“I have business in my village,” he said, “so my brother he come to the
prison and take my place. I give the policeman one shilling, I come out
to do my business, then go back again.”
Let me say that this took place years ago, and I do not think he would
get out of prison so easily now; but even quite recently I heard of a
sale of antiquities running into hundreds of pounds, one of the parties
to the transaction being in prison at the time.
* * * * *
Then there are the more prosperous sellers with their feet firmly set in
the path to fortune, who combine the selling of forged antiquities with
dealings in the real articles. Sometimes a dragoman varies his
legitimate business by bringing before the notice of his party
antiquities which he declares are genuine, or introduces a seller, who
at the conclusion of the bargain hands over to the dragoman a fair
percentage of the spoils. His part in the transaction may be limited to
the introduction of the seller and the assurance that “This man very
good man, dig in the tombs, lady. Don’t be afraid, he very honest.”
Lastly there is the polished seller, tired of mien, suave of manner and
high in price, producing only upon pressure his store of treasures.
Apparently casual about selling anything, he is probably the most
dangerous, for if no business is done, one leaves him feeling very mean,
and conscious of having committed an offence in doubting the
authenticity of the articles shown by him.
Nor does the silence of your guide on the way home tend to relieve the
feeling of oppression and smallness, until perhaps by some good fortune
one meets a man who knows; then the feeling changes to one of relief at
the escape and wrathfulness at the attempt that has been made to swindle
you.
------------------------------------------------------------------------
CHAPTER XIII
EGYPTOLOGISTS
Public-domain text, read in full here on John Shaqi.
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