Fors Clavigera (Volume 2 of 8): Letters to the workmen and labourers of Great Britain — John Shaqi
Fors Clavigera (Volume 2 of 8): Letters to the workmen and labourers of Great BritainRuskin, John
General
Fors Clavigera (Volume 2 of 8): Letters to the workmen and labourers of Great Britain
Ruskin, John
Aesthetics; Conduct of life; Great Britain -- Social conditions -- 19th century; Social problems; Working class -- Great Britain
"And there was then a king over all Egypt, in the great city which
the Greeks called Thebes. And Theuth, going to Thebes, showed the
king all the arts he had invented, and said they should be taught to
the Egyptians. But the king said:--'What was the good of them?' And
Theuth telling him, at length, of each, the king blamed some things,
and praised others. But when they came to writing: 'Now, this piece
of learning, O king,' says Theuth, 'will make the Egyptians more
wise and more remembering; for this is physic for the memory, and
for wisdom.' But the king answered:--'O most artful Theuth, it is one
sort of person's business to invent arts, and quite another sort of
person's business to know what mischief or good is in them. And you,
the father of letters, are yet so simple-minded that you fancy their
power just the contrary of what it really is; for this art of writing
will bring forgetfulness into the souls of those who learn it, because,
trusting to the external power of the scripture, and stamp [14] of
other men's minds, and not themselves putting themselves in mind,
within themselves, it is not medicine of divine memory, but a drug
of memorandum, that you have discovered, and you will only give the
reputation and semblance of wisdom, not the truth of wisdom, to the
learners: for,'" (now do listen to this, you cheap education-mongers),
"'for becoming hearers of many things, yet without instruction,
they will seem to have manifold opinions, but be in truth without
any opinions; and the most of them incapable of living together in
any good understanding; having become seeming-wise, instead of wise.'"
Public-domain text, read in full here on John Shaqi.
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