Fors Clavigera (Volume 4 of 8): Letters to the workmen and labourers of Great BritainRuskin, John
General
Fors Clavigera (Volume 4 of 8): Letters to the workmen and labourers of Great Britain
Ruskin, John
Aesthetics; Conduct of life; Great Britain -- Social conditions -- 19th century; Social problems; Working class -- Great Britain
I went back to the source of the evil. I addressed myself to the man
appointed for the reception of the tribute. Monsieur, I said to him, my
vassals groan under the weight of the severe measures necessary to make
them pay the tax. I wish to hear no more of them; tell me what is
wanting yet to make up the payment for the year, and I will acquit the
debt myself. Monsieur, replied the receiver, that cannot be. Why not?
said I. Because it is not the rule. What! is it not the rule to pay the
King the tribute that he demands with the least expense and the least
delay possible? Yes, answered he, that would be enough for the King,
but it would not be enough for me. Where should I be if they paid money
down? It is by the expense of the compulsory measures that I live; they
are the perquisites of my office. To this excellent reason I had
nothing to reply, but I went to see the head of the department, and
obtained from him the place of receiver-general for my peasants.
My children, I then said to them, (assembling them on my return home,)
I have to announce to you that you are in future to deposit in my hands
the exact amount of the King’s tribute, and no more. There will be no
more expenses, no more bailiff’s visits. Every Sunday at the bank of
the parish, your wives shall bring me their savings, and insensibly you
shall find yourselves out of debt. Work now, and cultivate your land;
make the most of it you can; no farther tax shall be laid on you. I
answer for this to you—I who am your father. For those who are in
arrear, I will take some measures for support, or I will advance them
the sum necessary, [31] and a few days at the dead time of the year,
employed in work for me, will reimburse me for my expenses. This plan
was agreed upon, and we have followed it ever since. The housewives of
the village bring me their little offerings: I encourage them, and
speak to them of our good King; and what was an act of distressing
servitude, has become an unoppressive act of love.
Finally, as there was a good deal of superfluous time, I established
the workshop that you have seen; it turns everything to account, and
brings into useful service time which would be lost between the
operations of agriculture: the profits of it are applied to public
works. A still more precious advantage of this establishment is its
having greatly increased the population—more children are born, as
there is certainty of extended means for their support.”
Now note, first, in this passage what material of loyalty and affection
there was still in the French heart before the Revolution; and,
secondly, how useless it is to be a good King, if the good King allows
his officers to live upon the cost of compulsory measures. [32] And
remember that the French Revolution was the revolt of absolute loyalty
and love against the senseless cruelty of a “good King.”
Public-domain text, read in full here on John Shaqi.
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