We continued there near three months; and by that time I could reckon among my acquired friends Judge Allen, Samuel Bustill, the secretary of the province, Isaac Pearson, Joseph Cooper, and several of the Smiths, members of Assembly, and Isaac Decow, the surveyor general. The latter was a shrewd, sagacious old man, who told me that he began for himself, when young, by wheeling clay for the brickmakers, learned to write after he was of age, carried the chain for surveyors, who taught him surveying, and he had now by his industry acquired a good estate; and says he, "I foresee that you will soon work this man out of his business, and make a fortune in it at Philadelphia." He had not then the least intimation of my intention to set up there or anywhere. These friends were afterward of great use to me, as I occasionally was to some of them. They all continued their regard for me as long as they lived. Before I enter upon my public appearance in business, it may be well to let you know the then state of my mind with regard to my principles and morals, that you may see how far those influenced the future events of my life. My parents had early given me religious impressions, and brought me through my childhood piously in the Dissenting[90] way. But I was scarce fifteen when, after doubting by turns of several points, as I found them disputed in the different books I read, I began to doubt of revelation itself. Some books against Deism[91] fell into my hands; they were said to be the substance of sermons preached at Boyle's Lectures. It happened that they wrought an effect on me quite contrary to what was intended by them; for the arguments of the Deists, which were quoted to be refuted, appeared to me much stronger than the refutations; in short, I soon became a thorough Deist. My arguments perverted some others, particularly Collins and Ralph; but, each of them having afterward wronged me greatly without the least compunction, and recollecting Keith's conduct toward me (who was another freethinker), and my own toward Vernon and Miss Read, which at times gave me great trouble, I began to suspect that this doctrine, though it might be true, was not very useful. My London pamphlet, which had for its motto these lines of Dryden: "Whatever is, is right. Though purblind man Sees but a part o' the chain, the nearest link: His eyes not carrying to the equal beam That poises all above;"[92] and from the attributes of God, his infinite wisdom, goodness, and power, concluded that nothing could possibly be wrong in the world, and that vice and virtue were empty distinctions, no such things existing, appeared now not so clever a performance as I once thought it; and I doubted whether some error had not insinuated itself unperceived into my argument, so as to infect all that followed, as is common in metaphysical reasonings.