From Monkey to Man, or, Society in the Tertiary Age: A Story of the Missing Link, Showing the First Steps in Industry, Commerce, Government, Religion and the Arts; With an Account of the Great Expedition From Cocoanut Hill and the Wars in Alligator SwampBierbower, Austin
Science
From Monkey to Man, or, Society in the Tertiary Age: A Story of the Missing Link, Showing the First Steps in Industry, Commerce, Government, Religion and the Arts; With an Account of the Great Expedition From Cocoanut Hill and the Wars in Alligator Swamp
Bierbower, Austin
Prehistoric peoples -- Fiction
“I told you to drop that skunk,” said an old woman, “and had you minded
me you would not now be sneezing and spitting so violently. Go down to
the spring and wash yourself.”
Just then a cocoanut flying through the air, struck the woman in the
eye, and for a moment she did not know whether it was the odor from the
skunk, or a ball from the players that knocked her down.
“I told you to be careful with your cocoanuts,” she said, “and had you
minded me you would not get this shaking;” at which she seized the
nearest player by the hair and administered several pulls and scratches.
Finally Koree made his appearance, leading Orlee by the hand. His first
anxiety was to know whether Sosee had returned, whom he was alarmed not
to see among the players. The mother of Orlee ran franticly to receive
her child, which she fondled with an incoherent chattering.
“Where is Sosee?” asked Koree.
“Where is Sosee?” asked the mother at the same time.
Both looked at each other in amazement, and no words were needed to
express their mutual disappointment.
“Have you restored to me one child only to lose another?” asked the
mother reproachfully.
“Have I lost a lover,” replied Koree, “only to rescue a baby?”
Both, forgetful of what they had, were about to quarrel over what they
had not. Koree, however, was the more inconsolable, because he had lost
all that he went for, which he had, indeed, before starting, and went
to retain rather than to acquire. For he went for Sosee rather than for
Orlee, seeking the latter only that he might not lose the former.
“Wait,” said Gimbo, the grandfather of Sosee, “and she may yet return.
She is doubtless in the swamp detained by some attraction or difficulty.”
“Sosee, unincumbered and swift of foot,” replied Koree, “would not
be longer in returning than I with the child. She has either been
re-captured by the Lali, or else met with a disaster in the swamp.
Perhaps the lion I saw chasing the tapirs devoured her;” and he grieved
like Pyramus mourning for Thisbe.
Little did he think that at that moment she was the cause of a quarrel
between Oboo and Ilo in the far off land of the Lali. The mother was less
concerned, both because she was in the first joys of receiving a restored
child, and because, in addition to the uncertainty as to whether Sosee
would not return, it was not customary for our ancestors of that day
to concern themselves about their grown children. When their offspring
had passed the disabilities of infancy, they were allowed to shift for
themselves. Orlee, being still a child, was, therefore, dearer to the
mother than Sosee; and so, measurably content with the former, she was
willing to trust the other to her lover or herself.
When Koree, however, became satisfied that Sosee was lost, he resolved
to find her; and, as his fears early persuaded him that she was lost
(since fear acts faster in the absence and confidence in the presence of
lovers,) he resolved at once to get up an expedition for her recapture.
Public-domain text, read in full here on John Shaqi.
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