From the Heart of Israel: Jewish Tales and Types — John Shaqi
From the Heart of Israel: Jewish Tales and TypesDrachman, Bernard
General
From the Heart of Israel: Jewish Tales and Types
Drachman, Bernard
Jewish folk literature; Jewish legends; Jews -- Folklore; Jews -- Social life and customs; Tales -- Israel
“Such being the case,” answered the priest, “we may consider the matter
settled and will now bid you good-by.” The priest and burgomaster
thereupon took their departure. When they were gone, the members of Reb
Shemayah’s household, who had heard with amazement, not unmixed with
horror, his declaration of willingness to bear the image, besieged him
with questions as to how it was possible for him to think of such a
thing. But Reb Shemayah only smiled and answered not a word. In the
meanwhile the priest and the burgomaster had a heated and angry
discussion. Each blamed the other for the extremely embarrassing
position in which they were placed; but the priest smarted most under
the reproaches of his colleague in iniquity, for the fact was
indisputable that the plot had originated with him, and it was
particularly mortifying to him, as a man of presumably superior wisdom,
to have committed such an egregious blunder, and to be in danger of
ignominious exposure. The upshot of their debate was that Reb Shemayah
must be induced to change his mind and withdraw his acceptance of the
impossible honor which they had tendered him, and that knowledge of
their scheme, and the manner in which it had been frustrated, must be
kept from the councilmen and the people in general.
But who should undertake the difficult and unpleasant task of
undeceiving Reb Shemayah, a task which, they clearly foresaw, would
involve confession of their guilty purpose and practically throwing
themselves on the mercy of the Jew, whom they had deliberately plotted
to torture and plunder, and who had so cleverly turned the tables upon
them? Each desired the other to undertake the disagreeable mission; but
finally the burgomaster yielded to the urgent pleadings of the
humiliated cleric and consented to visit Reb Shemayah and endeavor to
alter his unexpected resolution. Accordingly at a very early hour the
following morning—the burgomaster called intentionally so early in order
to forestall any attempt of Reb Shemayah to disseminate the news of the
distinction he had received—the burgomaster appeared again in Reb
Shemayah’s dwelling. Our friend was not in the least surprised to see
the burgomaster; in fact, he had expected that either he or the priest
would appear, but expressed, as in duty bound, great astonishment at his
early visit.
“To what do I owe the honor of this very early call, good friend
burgomaster?” he said, with voice and countenance expressive of
surprise. “Is there any other service, perhaps, which the community
requires of me?”
Public-domain text, read in full here on John Shaqi.
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