Attentions of all sorts were heaped upon the astronomer. Pope Paul V. granted him a long audience and graciously assured him of his unalterable good will, which however did not remain quite unaltered in the sequel. The highest dignitaries of the Church testified their admiration; the Accadémia dei Lincei (of the Lynxes), founded six years before by Prince Cesi, made the renowned guest a member; when he took his departure at the beginning of June he left behind him in the metropolis of catholicism as many sincere friends and admirers as envious foes, the fate of all really great men. A letter from Cardinal del Monte of 31st May, 1611, to Cosmo II., best shows how successful Galileo’s visit to Rome was. He writes with real enthusiasm:— “Galileo has during his stay at Rome given great satisfaction, and I think he must have felt it no less himself, for he had the opportunity of showing his discoveries so well that to all clever and learned men in this city they seemed no less true and well founded than astonishing. Were we still living under the ancient republic of Rome, I verily believe there would have been a column on the Capitol erected in his honour. It appeared to me to be my duty to accompany his return with this letter, and to bear witness to your Highness of the above, as I feel assured that it will be agreeable to you, since your Highness entertains such gracious good will towards your subjects, and to distinguished men like Galileo.”[73] But the watchful Inquisition had already directed its attention to the man who had made such portentous discoveries in the heavens. How far this had gone we unfortunately do not exactly know. The only well authenticated indication we possess is the following notice in the protocols of the sittings of the Holy Congregation: “Feria iii. die, 17 Maii, 1611. Videatur an in Processu Doctoris Cæsaris Cremonini sit nominatus Galilaeus Philosophiæ ac Mathematicæ Professor.”[74] This is the first time that the name of Galileo occurs in the papers of the Congregation of the Holy Office, and it was in the midst of the applause which greeted him in the eternal city. Whether, and in what way, this official query was answered is not to be found in the documents of the Inquisition. But it looks ominous that there should be an inquiry about a connection between Galileo and Cremonini who was undergoing a trial. The causes and course of the trial of Cremonini by the Inquisition are not yet known. All that is known is that he was Professor of the philosophy of Aristotle at the University of Padua; and it appears from the letters of Sagredo to Galileo, that his lectures and writings had given rise to suspicions of atheism. For the rest, Cremonini was all his life one of Galileo’s most decided enemies.