Everywhere we see a class of narrow thought in the white world raising the colour sentiment against the Asiatics, and against Indians in particular, proclaiming that there is no place for Indians in British Empire on terms of equality. These are not the intellectual leaders of the white races, nor are they those who set the best standards of morality. On the other hand, we see the noblest of them proclaiming and striving with all their might, with varying degrees of success, to enforce the opposite ideal. We know also that in India the question is only one of time and within a short period absolute equality in every respect will be carried out. We see further that our countrymen elsewhere are weak and comparatively helpless, and till we in India attain our manhood they must continue at the mercy of the white races. What is it, then, that not only Religion, Universal morality, or good, but also policy and prudence, dictate? There can be only one answer. We must strengthen the hands of those who are fighting for race equality and give no opportunity to those who maintain that the Indians are a peril to the white race. What is Mr. Gandhi doing? He is doing everything possible to increase racial and class hatred. We see the wonderful phenomenon of Australian ladies begging pardon for the atrocious treatment of their Indian sisters by a few Englishmen in Fiji and elsewhere. We see the Universities and Professors, ashamed of themselves for their aberration during the great War, hastening to make amends by trying to bring together all classes and races of men. We see white women trying to band themselves and other women of whatever colour and creed into one sisterhood, without any difference, to throw themselves into all social and political movements for sex enfranchisement and uplift; to work for the good not only of themselves but of children in particular, and generally to devote themselves to all activities of mercy. We find various Nations calling to one another across seas, deserts and mountains to join in a common fellowship, not to work in opposition to one another. Every where, after the fearful cataclysm through which we have passed, there is wistful yearning for fellowship and brother-hood to carry out in practice the teachings of the ancient prophets and seers, Buddha, Confucius, Zoroaster, the seers of the Upanishads, Christ, Mahomed, in opposition to the Churches and the dogmatic religions identified with their names. And is it not extraordinary, we see this man, uninfluenced by this tremendous intellectual and moral up-heaval, waging a bloody and racial struggle for what? that if successful Indians may not take part in any of these movements, shun them all, since God has not created man with his limited means of natural locomotion to labour for general good, and may therefore, retire to their village to lead a solitary life.