General History of Connecticut, from Its First Settlement Under George Fenwick to its Latest Period of Amity with Great Britain — John Shaqi
General History of Connecticut, from Its First Settlement Under George Fenwick to its Latest Period of Amity with Great BritainPeters, Samuel
History
General History of Connecticut, from Its First Settlement Under George Fenwick to its Latest Period of Amity with Great Britain
Peters, Samuel
Connecticut -- History -- Colonial period, ca. 1600-1775; Connecticut -- History -- Revolution, 1775-1783
inhabitants sent to Heaven, in the style of Dr. Mather, by the way of
Amsterdam. I must do the New-Englanders the justice to say, that,
though they esteem not highly Kings or Lords, yet they never
complained against his Majesty for what was done respecting Verdmont;
on the contrary, they ever said the King would reverse the obnoxious
decree, whenever he should be acquainted with the truth of the case,
which the New-Yorkers artfully concealed from his knowledge.
There are in the four New-England provinces near 800,000 souls, and
very few unconnected with the settlements on Verdmont; the property of
which was duly vested in them by Wentworth, the King’s Governor, whose
predecessors and himself had jurisdiction over it also for 106 years.
They say, what is very legal and just, that his Majesty had a right to
annex Verdmont to the government of New-York, but could not give the
fee of the land, because he had before given it to the New-Englanders.
It appears very unlikely that those hardy sons of Oliver will ever
give up Verdmont to the New-Yorkers by the order of Sir Henry More, or
any other Governor, till compelled by the point of the sword. The
Mynheers have more to fear than the New-Englanders, who will never
yield to Dutch virtue. Van Tromp was brave; Oliver was brave and
successful too.
Mather, Neal, and Hutchinson, represent religion to have been the
cause of the first settlement of New-England; and the love of gold as
the stimulus of the Spaniards in settling their colonies in the
southern parts of America; but, if we should credit the Spanish
historians, we must believe that their countrymen were as much
influenced by religion in their colonial pursuits as were our own.
However, in general, it may be said, that the conduct of both parties
towards the aborigines discovered no principles but what were
disgraceful to human nature. Murder, plunder, and outrage, were the
means made use of to convert the benighted savages of the wilderness
to the system of Him “who went about doing good.” If we may depend on
Abbé Nicolle, the Spaniards killed of the Aytis, or the savage
nations, in the Island of Hispaniola, 3,000,000 in seventeen years;
600,000 in Porto Rico, and twenty times these numbers on the continent
of South-America, in order to propagate the Gospel in a savage and
howling wilderness! The English colonists have been as industrious in
spreading the Gospel in the howling wilderness of North-America.
Upwards of 180,000 Indians, at least, have been slaughtered in
Massachusets-Bay and Connecticut,[31] to make way for the protestant
religion; and, upon a moderate computation for the rest of the
colonies, on the continent and West-India Islands, I think one may
venture to assert, that nearly 2,000,000 savages have been dismissed
from an unpleasant world to the world of spirits, for the honour of
the protestant religion and English liberty. Nevertheless, having
travelled over most parts of British America, I am able to declare,
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