German Culture Past and PresentBax, Ernest Belfort
History
German Culture Past and Present
Bax, Ernest Belfort
Anabaptists; Germany -- Civilization; Germany -- Social conditions; Peasants' War, 1524-1525; Reformation -- Germany
Luther himself had a vivid belief, tinging all his views and actions,
in the ubiquity of the devil and his myrmidons. "The devils," says he,
"are near us, and do cunningly contrive every moment without ceasing
against our life, our salvation, and our blessedness.... In woods,
waters, and wastes, and in damp, marshy places, there are many devils
that seek to harm men. In the black and thick clouds, too, there are
some that make storms, hail, lightning, and thunder, that poison the
air and the pastures. When such things happen, the philosophers and
the physicians ascribe them to the stars, and show I know not what
causes for such misfortunes and plagues." Luther relates numerous
instances of personal encounters that he himself had had with the
devil. A nobleman invited him, with other learned men from the
University of Wittenberg, to take part in a hare hunt. A large, fine
hare and a fox crossed the path. The nobleman, mounted on a strong,
healthy steed, dashed after them, when, suddenly, his horse fell dead
beneath him, and the fox and the hare flew up in the air and vanished.
"For," says Luther, "they were devilish spectres."
Again, on another occasion, he was at Eisleben on the occasion of
another hare-hunt, when the nobleman succeeded in killing eight hares,
which were, on their return home, duly hung up for the next day's
meal. On the following morning, horses' heads were found in their
place. "In mines," says Luther, "the devil oftentimes deceives men
with a false appearance of gold." All disease and all misfortune were
the direct work of the devil; God, who was all good, could not produce
either. Luther gives a long history of how he was called to a parish
priest, who complained of the devil's having created a disturbance in
his house by throwing the pots and pans about, and so forth, and of
how he advised the priest to exorcise the fiend by invoking his own
authority as a pastor of the Church.
At the Wartburg, Luther complained of having been very much troubled
by the Satanic arts. When he was at work upon his translation of the
Bible, or upon his sermons, or engaged in his devotions, the devil was
always making disturbances on the stairs or in the room. One day,
after a hard spell of study, he lay down to sleep in his bed, when the
devil began pelting him with hazel-nuts, a sack of which had been
brought to him a few hours before by an attendant. He invoked,
however, the name of Christ, and lay down again in bed. There were
other more curious and more doubtful recipes for driving away Satan
and his emissaries. Luther is never tired of urging that contemptuous
treatment and rude chaff are among the most efficacious methods.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account