German Culture Past and PresentBax, Ernest Belfort
History
German Culture Past and Present
Bax, Ernest Belfort
Anabaptists; Germany -- Civilization; Germany -- Social conditions; Peasants' War, 1524-1525; Reformation -- Germany
Thus, not only is the devil the cause of pestilence, but he is also
the immediate agent of nightmare and of nightsweats. At Moelburg in
Thueringen, near Erfurt, a piper, who was accustomed to pipe at
weddings, complained to his priest that the devil had threatened to
carry him away and destroy him, on the ground of a practical joke
played upon some companions, to wit, for having mixed horse-dung with
their wine at a drinking bout. The priest consoled him with many
passages of Scripture anent the devil and his ways, with the result
that the piper expressed himself satisfied as regarded the welfare of
his soul, but apprehensive as regarded that of his body, which was, he
asserted, hopelessly the prey of the devil. In consequence of this, he
insisted on partaking of the Sacrament. The devil had indicated to him
when he was going to be fetched, and watchers were accordingly placed
in his room, who sat in their armour and with their weapons, and read
the Bible to him. Finally, one Saturday at midnight, a violent storm
arose, that blew out the lights in the room, and hurled the luckless
victim out of a narrow window into the street. The sound of fighting
and of armed men was heard, but the piper had disappeared. The next
morning he was found in a neighbouring ditch, with his arms stretched
out in the form of a cross, dead and coal-black. Luther vouches for
the truth of this story, which he alleges to have been told him by a
parish priest of Gotha, who had himself heard it from the parish
priest of Moelburg, where the event was said to have taken place.
Amongst the numerous anecdotes of a supernatural character told by
"Dr. Martin" is one of a "Poltergeist," or "Robin Goodfellow," who was
exorcised by two monks from the guest-chamber of an inn, and who
offered his services to them in the monastery. They gave him a corner
in the kitchen. The serving-boy used to torment him by throwing dirty
water over him. After unavailing protests, the spirit hung the boy up
to a beam, but let him down again before serious harm resulted. Luther
states that this "brownie" was well known by sight in the neighbouring
town (the name of which he does not give). But by far the larger
number of his stories, which, be it observed, are warranted as
ordinary occurrences, as to the possibility of which there was no
question, are coloured by that more sinister side of supernaturalism
so much emphasised by the new theology.
Public-domain text, read in full here on John Shaqi.
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