Gleanings in Europe : $b Italy, vol. 2 of 2Cooper, James Fenimore
General
Gleanings in Europe : $b Italy, vol. 2 of 2
Cooper, James Fenimore
Cooper, James Fenimore, 1789-1851 -- Travel -- Italy; Italy -- Description and travel
Most travellers give themselves up to the guidance of common _laquais de
place_, who are dignified by the name of _ciceroni_; and even they who
are sceptical, and smile at much of what they hear, are more or less
imposed on by the ignorance and knavery of these men. We had one of
these ciceroni for a week or ten days, simply with a view to get
acquainted with the town, and he undertook to show us this Tarpeian Rock
among his other curiosities. We were led into a common garden on the
Capitol Hill, where a rock overlooked the site of the Forum, and were
told it was the place in question. Even the maps of Roma Antica, and
most of the guide-books, point out this spot as the Tarpeian Rock;
though, I believe, there are very satisfactory reasons for showing, that
while it must be near the celebrated place of punishment, this cannot be
it in very fact. Conversing on this subject with one of the most
industrious of the antiquaries here, he reasoned in this manner:—The
punishment of the Tarpeian Rock was both a poetical and a literal
punishment; the literal being death, and the poetical expulsion from the
city. By throwing a criminal from the rock that is commonly exhibited,
his body would be cast into the centre of the Forum, or into the heart
of the place; and hence he infers that it is not the true Tarpeian Rock.
There is, moreover, the narrative of a messenger of Camillus, I believe,
who was sent to Rome at the time it was besieged by the Gauls, who says
he landed at a particular point, and entered the town by climbing up the
Tarpeian Rock. This account confirms the opinion that this work must
look outward as regards the walls. The whole Capitol Hill is a rock,
covered with a thin soil; and I believe it is generally admitted that
the entire hill, or rock, bore the name of the unworthy Tarpeia, who is
understood to have been buried on it. This may certainly account for the
confusion in the names; though it would still seem that the precise
place of punishment must be different from that which is usually shown
as such. My antiquary pointed to a spot that is on the side of the hill
nearly opposite to the Forum, along the margin of which the wall was
known once to have run, and where the height, in addition to that of the
wall, or perhaps of one of its towers, would be sufficient to ensure
death, as would not be the case at the rock commonly seen, even after
allowing for the manner in which the Forum has been filled by rubbish.
Admitting his reasoning to be true, and it is certainly very plausible
if no more, you see the importance of understanding the sites of the
ancient walls.
Public-domain text, read in full here on John Shaqi.
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