This turmoil, so ravaging, so distressing, had hardly subsided when
another conflagration, even more devastating than the two previous
upheavals, was kindled in Zanján and its immediate surroundings.
Unprecedented in both its duration and in the number of those who were
swept away by its fury, this violent tempest that broke out in the west of
Persia, and in which Mullá Muḥammad-‘Alíy-i-Zanjání, surnamed Hujjat, one
of the ablest and most formidable champions of the Faith, together with no
less than eighteen hundred of his fellow-disciples, drained the cup of
martyrdom, defined more sharply than ever the unbridgeable gulf that
separated the torchbearers of the newborn Faith from the civil and
ecclesiastical exponents of a gravely shaken Order. The chief figures
mainly responsible for, and immediately concerned with, this ghastly
tragedy were the envious and hypocritical Amír Arslán _Kh_án, the
Majdu’d-Dawlih, a maternal uncle of Náṣiri’d-Dín _Sh_áh, and his
associates, the Sadru’d-Dawliy-i-Iṣfáhání and Muḥammad _Kh_án, the
Amír-Tumán, who were assisted, on the one hand, by substantial military
reinforcements dispatched by order of the Amír-Nizám, and aided, on the
other, by the enthusiastic moral support of the entire ecclesiastical body
in Zanján. The spot that became the theatre of heroic exertions, the scene
of intense sufferings, and the target for furious and repeated assaults,
was the Fort of ‘Alí-Mardán _Kh_án, which at one time sheltered no less
than three thousand Bábís, including men, women and children, the tale of
whose agonies is unsurpassed in the annals of a whole century.
Public-domain text, read in full here on John Shaqi.
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