it and forbade it to burn, and the fire was not kindled. This, on their return to the company, was announced as a miracle worked by the Saviour. There is another of his acts, which he mentioned as one of the proofs of his Divinity, that I confess myself at a loss to understand. After he had fired one shot at the constable, Mears, and subsequently chopped at him with his dirk, he went into the house, seized a loaded pistol, and on coming out, said: ‘Now, am I not your Saviour?’ The words were scarcely out of his mouth, when he pulled the trigger of his pistol, and shot Mears a second time.” He administered a parody on the blessed Sacrament, in bread and water to his followers, before the encounter and harangued them. He told them on this occasion, as he did on many others, that there was great opposition in the land, and, indeed, throughout the world, but, that if they would follow him, he would lead them on to glory. He told them he had come to earth on a cloud, and that, on a cloud, he should some day be removed from them; that neither bullets nor weapons could injure him, or them, if they had but faith in him as their Saviour: and that if 10,000 soldiers came against them, they would either turn to their side, or fall dead at his command. At the end of his harangue, Alexander Foad, a respectable farmer, and one of his followers, knelt down at his feet and worshipped him; and so did another man named Brankford. Foad then asked Thom whether he should follow him in the body, or go home and follow him in heart. To this Thom replied: “Follow me in the body.” Foad then sprang on his feet in an ecstasy of joy, and, with a voice of great animation, exclaimed: “Oh, be joyful! Oh, be joyful! The Saviour has accepted me. Go on—go on, till I drop, I’ll follow thee!” Brankford was also accepted as a follower, and exhibited the same enthusiastic fervour, while Thom uttered terrific denunciations of eternal torture in hell fire against all who should refuse to follow him.