Father Bonneville ventured to tell him that there were difficulties in the way of posting, as we were not furnished with those papers which were sometimes inquired for at post-houses. “Oh, I will manage that very soon for you,” said our host. “The mayor shall furnish you with the necessary passports.” “But he knows nothing of us,” replied Father Bonneville. “He knows me,” replied the other, with a significant nod of his head, “he wont refuse me. It is rather a painful state of things when each man’s life is in another man’s power. There are plenty to misuse the advantage, and I have never seen why I should not employ it to better purposes. The mayor will probably be guillotined in six months. He calculates it will be longer, but I think he makes a mistake. However, he knows I could have him guillotined in six days, and is therefore very compliable.” “And pray,” said Father Bonneville, with a somewhat rueful smile, “how long do you contemplate keeping your own head where it is?” “It is hardly worth consideration,” replied the other; “for I say of my head, as a friend of mine said of his house which was likely to fall about his ears, ‘It will last my time.’ In truth it is of very little use to any but myself, or I dare say they would have taken it long ago. The same worthlessness may or may not protect it for a month, a year, or even till these evil times pass away; for you are not to suppose, my good friend, that this state will last for ever. It is a mere irruption of human vanity. We Frenchmen are the vainest people upon earth, the whole nation is vain, and every individual is vain. This vanity makes each man unwilling to see any other a bit higher, richer, or in any respect better off than himself; but there are certain fundamental laws of order which man may overturn for a time, but which always resume their power. The wise rule in the end. Industry and talent raise themselves in spite of resistance, forethought and care produce wealth, and if you were to take every acre of land throughout France, and every louis d’or, and divide them equally amongst the whole people, so that there should not be the difference of a sous, before fifty years had passed you would find the differences all restored, some men rich, other men poor, some men ruling, other men obeying, some enjoying, others laboring. Nay more, my belief is, that within the same time, you would find rank, titles and distinctions restored also.” Father Bonneville shook his head.