Grand moving diorama of Hindostan : $b displaying the scenery of the Hoogly, the Bhagirathi, and the Ganges, from Fort William, Bengal, to Gangoutri, in the HimalayaParlby, Fanny Parkes
History
Grand moving diorama of Hindostan : $b displaying the scenery of the Hoogly, the Bhagirathi, and the Ganges, from Fort William, Bengal, to Gangoutri, in the Himalaya
Parlby, Fanny Parkes
India -- Description and travel; Panoramas -- England -- London -- History -- 19th century
The scene now before you represents a _Satī_, the burning of a Hindū
widow with the corpse of her husband. The event here represented took
place on the 7th November, 1828, near Raj ghāt, under the Mahratta
_bund_ (an embankment raised to prevent the encroachment of the Ganges).
The woman was the wife of a rich _buniyā_ (a corn-chandler), and she
determined to burn on his funeral-pile. The magistrate sent for her,
used every argument to dissuade her, and offered her money. Her only
answer was, dashing her head against the floor, and saying, “If you will
not let me burn with my husband, I will hang myself in your court of
justice.” If a widow touch either food or water from the time her
husband expires until she ascend the pile, she cannot, by Hindū law, be
burned with the body; therefore the magistrate kept the corpse
_forty-eight_ hours, in the hope that hunger would compel the woman to
eat. Guards were set over her; but she never touched any thing. A
procession of people accompanied the widow from her dwelling to the
river-side; she walked in the midst, dressed in a red garment, and the
corpse, placed on a charpaī, fixed on long bamboos, was carried on men’s
shoulders. About 5000 people were collected together on the banks of the
Ganges: the pile was built, and the putrid body placed upon it.
After having bathed in the river, the widow lighted a brand, walked
round the pile, set it on fire, and then mounted cheerfully: the flame
caught and blazed up instantly; she sat down, placing the head of the
corpse on her lap, and repeated several times the usual form, “_Ram,
Ram, sātī; Ram, Ram, sātī_;” _i.e._ “God, God, I am chaste.” As the wind
drove the fierce fire upon her, she shook her arms and limbs as if in
agony; at length she started up, and approached the side to escape. An
Hindū—one of the police who had been placed near the pile to see that
she had fair play, and should not be burned by force—raised his sword to
strike her, and the poor wretch shrank back into the flames. The
magistrate seized and committed him to prison. The woman again
approached the side of the blazing pile, sprang fairly out, and ran into
the Ganges, which was within a few yards. When the crowd and the
brothers of the dead man saw this, they called out, “Cut her down! knock
her on the head with a bamboo! tie her hands and feet, and throw her in
again!” They rushed down to execute their murderous intentions, when
some English gentlemen and the police drove them back. The woman drank
some water, and having extinguished the fire on her red garment, said
she would mount the pile again and be burned. The magistrate placed his
hand upon her shoulder (which rendered her impure), and said, “By your
own law, having once quitted the pile, you cannot ascend again; I forbid
it.” He sent her in a palanquin, under a guard, to the hospital. The
crowd made way, shrinking from her with signs of horror, but returned
peacefully to their homes; the Hindūs annoyed at her escape, the
Public-domain text, read in full here on John Shaqi.
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