Gregg's Commerce of the Prairies, 1831-1839, part 2Gregg, Josiah
History
Gregg's Commerce of the Prairies, 1831-1839, part 2
Gregg, Josiah
Mexico -- Description and travel; Santa Fe National Historic Trail; Southwest, New -- Description and travel
Many curious tales are told of the singular habits of this ill-fated
tribe, which must no {271} doubt have tended to hasten its utter
annihilation. A tradition was prevalent among them that Montezuma had
kindled a holy fire, and enjoined their ancestors not to suffer it to
be extinguished until he should return to deliver his people from the
yoke of the Spaniards. In pursuance of these commands, a constant
watch had been maintained for ages to prevent the fire from going out;
and, as tradition further informed them, that Montezuma would appear
with the sun, the deluded Indians were to be seen every clear morning
upon the terraced roofs of their houses, attentively watching for the
appearance of the 'king of light,' in hopes of seeing him 'cheek by
jowl' with their immortal sovereign. I have [Pg058] myself descended
into the famous _estufas_, or subterranean vaults, of which there were
several in the village, and have beheld this consecrated fire,
silently smouldering under a covering of ashes, in the basin of a
small altar. Some say that they never lost hope in the final coming of
Montezuma until, by some accident or other, or a lack of a sufficiency
of warriors to watch it, the fire became extinguished; and that it was
this catastrophe that induced them to abandon their villages, as I
have before observed.
The task of tending the sacred fire was, it is said, allotted to the
warriors. It is further related, that they took the watch by turns for
two successive days and nights, without partaking of either food,
water, or sleep; while some assert, that instead of being restricted
to {272} two days, each guard continued with the same unbending
severity of purpose until exhaustion, and very frequently death, left
their places to be filled by others. A large portion of those who came
out alive were generally so completely prostrated by the want of
repose and the inhalation of carbonic gas that they very soon died;
when, as the vulgar story asseverates, their remains were carried to
the den of a monstrous serpent, which kept itself in excellent
condition by feeding upon these delicacies. This huge snake (invented
no doubt by the lovers of the marvellous to account for the constant
disappearance of the Indians) was represented as the idol which they
worshipped, and as subsisting entirely upon the flesh of his devotees:
live infants, however, seemed to suit his palate best. The story of
this wonderful serpent was so firmly believed in by many ignorant
people, that on one occasion I heard an honest ranchero assert, that
upon entering the village very early on a winter's morning, he saw the
huge trail of the reptile in the snow, as large as that of a dragging
ox. [Pg059]
Public-domain text, read in full here on John Shaqi.
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