Grounds of Natural Philosophy: Divided into Thirteen Parts: The Second Edition, much altered from the First, which went under the Name of Philosophical and Physical Opinions — John Shaqi
Grounds of Natural Philosophy: Divided into Thirteen Parts: The Second Edition, much altered from the First, which went under the Name of Philosophical and Physical OpinionsNewcastle, Margaret Cavendish, Duchess of
Philosophy
Grounds of Natural Philosophy: Divided into Thirteen Parts: The Second Edition, much altered from the First, which went under the Name of Philosophical and Physical Opinions
Newcastle, Margaret Cavendish, Duchess of
Physics -- Early works to 1800
There is great difference between a Natural Fool, and a Mad Man: for,
Madness is a Disease, but a Natural Fool is a Defect; which Defect was
some Error in his Production, that is, in the form and frame either
of the Mind, or Sense, or both; for, the Sense may be a Natural Fool
as well as the Reason; as we may observe in those sorts of Fools whom
we name _Changelings_, whose Body is not only deformed, but all the
Postures of the Body are defective, and appear as so many fools: but
sometimes, only some Parts are fools; as for example; If a Man be born
Blind, then only his Eyes are Fools; if Deaf, then only his Ears are
Fools, which occasions his dumbness; Ears being the informing Parts,
to speak; and wanting those informations, he cannot speak a Language.
Also, if a Man is born lame, his Leggs are Fools; that is, those Parts
have no knowledg of such Properties that belong to such Parts; but the
Sensitive Parts may be wise, as being knowing; and the Rational Parts
may be defective; which Defects, Man names _Irrational_. But this
is to be noted, That there may be Natural and Accidental Fools, by
some extraordinary Frights, or by extraordinary Sickness, or through
the defects of Old Age. As for the Errors of Production, they are
incurable; as also, those of Old Age; the First being an Error in
the very Foundation, and the other a Decay of the whole Frame of the
Building: for, after a Human Creature is brought to that perfection, as
to be, as we may say, at full growth and strength, at the prime of his
age; the Human Motions, and the very Nature of Man, after that time,
begins to decay; for then the Human Motions begin to move rather to the
dissolution, than to the continuance; although some Men last to very
old Age, by reason the unity of their Society is regular and orderly,
and moves so Sympathetically, as to commit few or no Disorders, or
Irregularities; and such old Men are, for the most part, Healthful,
and very wise, through long Experience; and their Society having got
a habit of Regularity, is not apt to be disturbed by Forrein Parts.
But this is to be noted, That sometimes the Sensitive Body decays,
before the Rational Mind; and sometimes the Rational Mind, before
the Sensitive Body. Also, this is to be noted, That when the Body is
defective, but not the Mind; then the Mind is very industrious to find
out Inventions of Art, to help the Defects that are natural. But pray
mistake me not; for I do not say, That _all_ Deformities, or Defects,
but only _some_ particular sorts of Deformity, or Defects, are Foolish.
The Seventh Part.
CHAP. I. Of the Sensitive Actions of Sleeping and Waking.
Public-domain text, read in full here on John Shaqi.
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