With regard to producers and sellers, we may go back to the simile of
the strong castle. An instrument of defence for those who were within
the guild easily degenerated into one of tyranny for those who were
without. It was the centre of an ardent and exclusive corporate spirit.
It resolved all the individual egoisms of its members into a great
collective egoism. It is only necessary to recall the quarrels with
neighbouring guilds, and the hostility shown towards workers who were
not enrolled. To the masters of which it was composed it ensured at
least a modest and honest livelihood, the just remuneration of labour,
or, one might almost say, to use a modern formula, the whole product
of labour. It even assured a refuge against misery and distress, the
certainty of assistance in times of trouble, illness, old age, or
misfortune. The fishermen of Arles were bound to give one another
mutual assistance in stormy weather;[91] in Paris among the goldsmiths
one shop remained open every Sunday,[92] and the money from the sales
was divided among the needy of the town and the widows and sick of the
guild. Fines were often used in this way. The guild sometimes even gave
to the travelling workman who found himself at the end of his resources
the means of going in search of work elsewhere. The guild secured to
its members other advantages no less coveted: a good position in public
processions and ceremonies when state dress was worn, or even at the
melancholy solemnities of the public executions;[93] at Lyons, at
the time of the feast of St. John, two furriers with lighted torches
paraded to the church door, mounted on two white mules, and at the
entrance were received by the cross and the canons.[94] But more than
all this, the guild was not only a great family for those who belonged
to it, it was a little self-contained city, a diminutive commune which
the members administered at will, and thereby prepared themselves for
civic life and its duties; it was a training-ground for independent,
well-informed, active citizens, who, with their parliamentary
traditions, republican sentiments, and democratic hopes, formed,
with their fellow-craftsmen of other crafts, a proud, practical, and
courageous middle-class, as anxious to defend their town from outsiders
as to beautify and adorn it.
Journeymen and apprentices shared in these honourable privileges, and
did not suffer unduly from the inequality imposed on them, tempered as
it was by simplicity of manners and by the thought that it was only
temporary.
Public-domain text, read in full here on John Shaqi.
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