(1) The vocal ornaments were not improvised and left to the fancy
of the singer, as is often asserted, but they were marked with
precise indications in the singer's parts, and also in the score of
the accompanying clavecinist:[318]
(2) They were not mere caprices of empty virtuosity but the result
of a reflective virtuosity, and subject to the general style of the
piece. They served to accentuate more deeply the expression of the
principal melodic lines.[319]
Yet what would be the advantage of restoring these ornaments? Our taste
has changed since then, and a stricter reverence forbids us to risk
tampering with works of the past by following slavishly such details of
tradition and habit which have become meaningless and old-fashioned. Is
it better to impose on the public of to-day the older works with all
their marks of age improved away by the learning of later
generations--or to adapt them soberly in the manner of true feeling, so
as to enable them to continue to exercise on us their elevating power?
Both sides have been well supported.[320] For myself I consider the
first proposition bears on the publication of the scores, and the second
on the musical renderings. The mind ought to seek and find out exactly
what used to be the case, but when this is done the living are justified
in claiming their rights, and by being allowed to reject ancient usages,
only preserving such as render these works of genius truly vital.
* * * * *
Public-domain text, read in full here on John Shaqi.
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