Harper's New Monthly Magazine, Volume 1, No. 4, September, 1850 — John Shaqi
Harper's New Monthly Magazine, Volume 1, No. 4, September, 1850Various
History
Harper's New Monthly Magazine, Volume 1, No. 4, September, 1850
Various
American literature -- Periodicals; Civilization -- Periodicals; Culture -- Periodicals
The other religion, that of a more numerous branch, the Yezidis, is, in
some respects, like the Mendajaha, but with the addition of the evil
principle, the exalted doctor, who, as an instrument of the divine will,
is propitiated rather than worshiped, as had been once supposed. The
Yezidis reverence Moses, Christ, and Mohammed, in addition to many of
the saints and prophets held in veneration both by Christians and
Moslems. They adore the sun, as symbolical of Christ, and believe in an
intermediate state after death. The Yezidis of Sinjar do not practice
circumcision, nor do they eat pork; but they freely partake of the blood
of other animals. Their manners are simple, and their habits, both
within and without, remarkable for cleanliness. They are, besides,
brave, hospitable, sober, faithful, and, with the exception of the
Mohammedan, are inclined to tolerate other religions; they are, however,
lamentably deficient in every branch of education. Polygamy is not
permitted, and the tribes intermarry with each other. The families of
the father and sons live under the same roof, and the patriarchal system
is carried out still further, each village being under its own
hereditary chief.
THE APPROACH OF CHRISTMAS.
The time draws near the birth of Christ,
The moon is hid, the night is still;
A single church below the hill
Is pealing, folded in the mist
A single peal of bells below,
That wakens at this hour of rest
A single murmur in the breast,
That these are not the bells I know
Like strangers' voices here they sound,
In lands where not a memory strays,
Nor landmark breathes of other days.
But all is new unhallow'd ground.
TENNYSON'S "_In Memoriam_".
[From Dickens's Household Words.]
UGLINESS REDEEMED--A TALE OF A LONDON DUST-HEAP.
On a murky morning in November, wind northeast, a poor old woman with a
wooden leg was seen struggling against the fitful gusts of the bitter
breeze, along a stony, zig-zag road full of deep and irregular
cart-ruts. Her ragged petticoat was blue, and so was her wretched nose.
A stick was in her left hand, which assisted her to dig and hobble her
way along; and in her other hand, supported also beneath her withered
arm, was a large, rusty, iron sieve. Dust and fine ashes filled up all
the wrinkles in her face; and of these there were a prodigious number,
for she was eighty-three years old. Her name was Peg Dotting.
About a quarter of a mile distant, having a long ditch and a broken-down
fence as a foreground, there rose against the muddled-gray sky, a huge
dust-heap of a dirty-black color--being, in fact, one of those immense
mounds of cinders, ashes, and other emptyings from dust-holes and bins,
which have conferred celebrity on certain suburban neighborhoods of a
great city. Toward this dusky mountain old Peg Dotting was now making
her way.
Public-domain text, read in full here on John Shaqi.
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