Helon's Pilgrimage to Jerusalem, Volume 2 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.Strauss, Friedrich
History
Helon's Pilgrimage to Jerusalem, Volume 2 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.
Strauss, Friedrich
Jews -- History -- To 70 A.D. -- Fiction
The old man ceased, and departing, left Helon alone, who remained till
near the ninth hour, when the evening-sacrifice began; and he hastened
forth, that he might not be too late for his duties. The
evening-sacrifice on the sabbath was in no respect different from that
on ordinary days. The priests had prepared the incense, the Levites the
meat-offering; Helon arranged his own, which consisted of the other half
of the tenth-deal of the epha, of which he had offered one-half in the
morning. The ceremonies and sacrifices already described were repeated;
the lamb was killed and its portions burnt, the daily meat-offering, the
meat-offering of the high-priest, and lastly, that of Helon, were
presented; incense was burnt again in the holy-place, and the
seven-branched lamp lighted for the night. The drink-offering was poured
out upon the altar, accompanied by the songs of the Levites, and the
trumpets of the priests, and followed by the benediction, which closed
the service of the day. It was about the twelfth hour. But the flame
continued long after it was dark to shoot up from the altar of
burnt-offering, and even through the whole night the embers continued
glimmering. The consecrated vessels were restored to their places: the
whole course of Malchia had been in attendance this day, as it was the
sabbath, but only a sixth part of them prepared themselves for service
on the morrow. When all was finished in the temple, the priests prepared
their meal and then laid themselves down to rest.
So closed the first day of Helon’s sacerdotal life; his heart was
agitated, as it had been at his first entrance into the land of his
fathers; but the sanctity of the place forbade every violent expression
of his emotions. He had become more serious, it might almost be said
more manly; and his joy and gratitude, instead of dissipating themselves
in words, seemed to reserve their energy for action and the fulfilment
of duty. A new life seemed to have begun in the temple of Jehovah.
As on the following day he attended the usual morning-sacrifice,
although only as a spectator, he observed a woman who was undergoing the
ceremony of purification after childbirth. She had bathed herself at
home, first on the seventh and afterwards on the fortieth day, and she
now brought to the temple a burnt-offering and a sin-offering—a lamb of
the first year for the former, a turtle-dove for the latter.[74] The
priest sprinkled her with the blood of the sin-offering, and she was
purified, and praised the Lord, who had done great things for her, had
preserved her own life, and had given a son into her arms. Helon beheld
the ceremony with profound attention. The old man approached him, and
after the rites of the morning-sacrifice were ended, turning to Helon,
said to him, “Son of Adam, remember that for thee, too, a mother once
offered a sin-offering and a burnt-offering.”
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Footnote 74:
Lev. xii.
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Public-domain text, read in full here on John Shaqi.
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