Eccentrics and eccentricities -- Fiction; Women -- Fiction
Somehow I felt that the section of our conversation dealing with Malory
was closed by that remark. We hung fire for a little. Then I asked her
to show me over the place, which she did, and after that we had tea in
the kitchen, brown bread cut from the big loaf, honey from her own
hives, and jam of her own making. I watched her as she laid the cloth,
noted her quick efficiency, was conscious of her quiet reserve and her
strength, saw her beauty foiled and trebled by the presence of her
children. After tea she made me smoke a pipe, sent the children out to
play, and sat opposite me in a rocking chair with sewing in her hands
and more sewing heaped near her on the floor. It was very pleasant in
that warm interior, the fire crackled, the big clock ticked. I thought
what a fool Malory had been.
I walked home in the dusk, hearing what he had never heard from those
meadows: the thudding and bruising of the distant guns.
II
Little by little I learnt the details which linked the end of Malory’s
story to the point where I was to take it up. Rawdon Westmacott, in
spite of his wife’s entreaties to settle in another part of the country,
had insisted on returning almost directly after their marriage to his
farm, and there, ignored by her own family and by the whole horrified,
scandalised countryside, Ruth had dwelt in a companionship more terrible
than solitude. For Westmacott had followed unbridled his habitual paths
of drunkenness and violence. How grim and disquieting must have been
that situation: not two miles separated Pennistans’ from Westmacotts’,
not two miles lay between the parents and the daughter, yet they were
divided by league upon league of pride, across which their mutual
longing quivered as heat-waves upon the surface of the desert. The
mother, I think, would have gone, but Amos, with that Biblical austerity
which Malory had noted in him, forbade any advance towards, any mention
of, the prodigal. The ideal of decency, which is the main ideal of the
country people, had been outraged, and this Amos, the heir of tradition,
could not forgive. During the greater part of the first year, neither
Ruth nor her mother can willingly have stirred far from their own garden
door. The torment, the gnawing of that self-consciousness! The
apprehension of that first Sunday, when Amos with set jaw forced his
wife to church! with what tremulousness she must have entered the little
nave, casting round her eyes in secret, dreading yet hoping, relieved
yet disappointed. She bore traces of the strain, the buxom woman, in the
covert glance of her eyes and the listening, searching expression of her
face. I have seen her start at the sound of the door-latch, and look up
expectantly as she must have looked in those days, afraid and longing to
see the beloved figure in the door.
Public-domain text, read in full here on John Shaqi.
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