Hinduism and Buddhism, An Historical Sketch, Vol. 1Eliot, Charles
Religion
Hinduism and Buddhism, An Historical Sketch, Vol. 1
Eliot, Charles
Asia -- Religion; Buddhism; Hinduism
The most characteristic doctrine of Indian religion—rarely absent in
India and imported by Buddhism into all the countries which it
influenced—is that called metempsychosis, the transmigration of the soul
or reincarnation. The last of these terms best expresses Indian,
especially Buddhist, ideas but still the usual Sanskrit equivalent,
_Saṃsâra_, means migration. The body breaks up at death but something
passes on and migrates to another equally transitory tenement. Neither
Brahmans nor Buddhists seem to contemplate the possibility that the
human soul may be a temporary manifestation of the Eternal Spirit which
comes to an end at death—a leaf on a tree or a momentary ripple on the
water. It is always regarded as passing through many births, a wave
traversing the ocean.
Hindu speculation has never passed through the materialistic phase, and
the doctrine that the soul is annihilated at death is extremely rare in
India. Even rarer perhaps is the doctrine that it usually enters on a
permanent existence, happy or otherwise. The idea underlying the
transmigration theory is that every state which we call existence must
come to an end. If the soul can be isolated from all the accidents and
accessories attaching to it, then there may be a state of permanence and
peace but not a state comparable with human existence, however enlarged
and glorified. But why does not this conviction of impermanence lead to
the simpler conclusion that the end of physical life is the end of all
life? Because the Hindus have an equally strong conviction of
continuity: everything passes away and changes but it is not true to say
of anything that it arises from nothing or passes into nothing. If human
organisms (or any other organisms) are mere machines, if there is
nothing more to be said about a corpse than about a smashed watch, then
(the Hindu thinks) the universe is not continuous. Its continuity means
for him that there is something which eternally manifests itself in
perishable forms but does not perish with them any more than water when
a pitcher is broken or fire that passes from the wood it has consumed to
fresh fuel.
Public-domain text, read in full here on John Shaqi.
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