Euripides -- Translations into English; Mythology, Greek -- Drama
It is not your white heads so fancy-flown!
It cannot be! Cast off that ivy crown,
O mine own mother's sire! Set free that hand
That cowers about its staff.
'Tis thou hast planned
This work, Teiresias! 'Tis thou must set
Another altar and another yet
Amongst us, watch new birds, and win more hire
Of gold, interpreting new signs of fire!
But for thy silver hairs, I tell thee true,
Thou now wert sitting chained amid thy crew
Of raving damsels, for this evil dream
Thou hast brought us, of new Gods! When once the gleam
Of grapes hath lit a Woman's Festival,
In all their prayers is no more health at all!
LEADER OF THE CHORUS (_the words are not heard by_ PENTHEUS)
Injurious King, hast thou no fear of God,
Nor Cadmus, sower of the Giants' Sod,
Life-spring to great Echîon and to thee?
TEIRESIAS
Good words my son, come easily, when he
That speaks is wise, and speaks but for the right.
Else come they never! Swift are thine, and bright
As though with thought, yet have no thought at all
Lo this new God, whom thou dost flout withal,
I cannot speak the greatness wherewith He
In Hellas shall be great! Two spirits there be,
Young Prince, that in man's world are first of worth.
Dêmêtêr one is named; she is the Earth--
Call her which name thou will!--who feeds man's frame
With sustenance of things dry. And that which came
Her work to perfect, second, is the Power
From Semelê born. He found the liquid show
Hid in the grape. He rests man's spirit dim
From grieving, when the vine exalteth him.
He giveth sleep to sink the fretful day
In cool forgetting. Is there any way
With man's sore heart, save only to forget?
Yea, being God, the blood of him is set
Before the Gods in sacrifice, that we
For his sake may be blest.--And so, to thee,
That fable shames him, how this God was knit
Into God's flesh? Nay, learn the truth of it
Cleared from the false.--When from that deadly light
Zeus saved the babe, and up to Olympus' height
Raised him, and Hera's wrath would cast him thence
Then Zeus devised him a divine defence.
A fragment of the world-encircling fire
He rent apart, and wrought to his desire
Of shape and hue, in the image of the child,
And gave to Hera's rage. And so, beguiled
By change and passing time, this tale was born,
How the babe-god was hidden in the torn
Flesh of his sire. He hath no shame thereby.
A prophet is he likewise. Prophecy
Cleaves to all frenzy, but beyond all else
To frenzy of prayer. Then in us verily dwells
The God himself, and speaks the thing to be.
Yea, and of Ares' realm a part hath he.
When mortal armies, mailêd and arrayed,
Have in strange fear, or ever blade met blade,
Fled maddened, 'tis this God hath palsied them.
Aye, over Delphi's rock-built diadem
Thou yet shalt see him leaping with his train
Public-domain text, read in full here on John Shaqi.
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