Historical sketches of the southRoche, Emma Langdon
History
Historical sketches of the south
Roche, Emma Langdon
Slave trade -- United States; Slavery -- Alabama
After war was declared there was little danger of exposure, and the
Africans belonging to Foster, to Jim and Tim Meaher were taken to the
Meaher settlement, at what is known to-day as Magazine Point, where
they were kindly treated by their respective owners. Those left at
Burns Meaher’s plantation tell of great hardship. When they first
arrived they were given one pair of shoes and never any more. Before
daybreak they were sent to the fields to work and kept hard at it until
night, when they returned home by torchlight. After the surrender,
these joined the others of their tribe at Magazine Point.
[Illustration: Wreck of the “Clotilde.”]
CHAPTER IX
TARKAR LIFE IN AMERICA
Magazine Point--the site of Meaher’s mill and ship-yard--though but
three miles from Mobile, was inaccessible, except by water or a
circuitous route of some miles by land. Between the two places lay an
impenetrable swamp and forest. Red clay hills rolled away from the
northern border of this jungle, diversifying the strip of country
between Three Mile Creek and Chickasabogue. This extensive area was
known as Meaher’s hummock and was thickly wooded by a suburb forest
of native trees--pine, cypress, bays, magnolias, beech, junipers,
gums, and oaks. These had sheltered the goings and comings of many
peoples. This place had been beloved by the Indians; some still
lingered on among what the Tarkars called the “high trees,” living
in their pine-bark tepees. During the Spanish régime it had been
included in the grant of land known as the St. Louis tract, and Dr.
Charles Mohr points out in his _Plant Life in Alabama_ that it must
have been a feeding place for migratory birds, for tropical plants are
found there which are not known to other parts of the coast. Near the
mouth of Chickasabogue, overlooking the river, there is a prehistoric
shell-mound, overgrown by patriarchal live-oaks, hundreds of years old,
and on this the Tarkars had their first dwellings. Much has been told
and written by casual visitors of the queer rites and superstitions of
“Africa-Town”--the little cluster of huts which have long since been
abandoned--none of which is substantiated by fact or by the actual
knowledge of those who have known and appreciated the Tarkars. But
nothing has been told of the other superstitions with which this region
fairly reeks.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account