A second collection of vases belonging to Hamilton was mostly lost at sea, but a record of it has been preserved in Tischbein’s work, _Vases d’Hamilton_[20] in four volumes, which is more accurate and useful than that of D'Hancarville. It is believed that many of these vases are now in the Hope collection at Deepdene, which is unfortunately inaccessible to archaeologists. The Hamilton collection formed, as we have said, the nucleus of the magnificent array of vases in the British Museum. Most of them, it is true, belong to the later period or decadence of vase-painting, and were not only found, but had also been manufactured, in Italy. Although the time for a scientific study and classification was not yet to be for some sixty years, the interest in the subject was decidedly on the increase, and many English noblemen and gentlemen were forming collections, as well as such foreigners as the Duc de Blacas, the Duc de Luynes, and M. Millin. It became the fashion to produce large folio works embodying the contents of these collections in series of coloured illustrations, and thus we have, besides those already mentioned, the imposing publications of Millin,[21] Millingen[22], Laborde[23], and others. On the same lines, but mostly of later date, are the publications of De Rossi[24], Christie[25], Moses[26], Inghirami[27], Lanzi[28], Böttiger[29], Micali[30], Raoul-Rochette[31], Stackelberg[32], and the Duc de Luynes[33], who published either their own vases, as De Luynes, or some well-known collection like that of the Duc de Blacas, or some particular class of vases: _e.g._ Micali, those found in Etruria; Raoul-Rochette and Inghirami, those illustrating Homer; and Stackelberg, those found in tombs in Greece Proper. Few of these, it will be seen, were published in England, where neither public patronage nor private enterprise were found prepared to rival the achievements of the Continent. In most of these works the vases are styled “Etruscan” as a matter of course. Even nowadays it is a very common experience to hear vases spoken of as “Etruscan” or even as “Etruscan urns,” as if every vase was used as a receptacle for the ashes of the dead. This error has lasted, with all the perseverance of a popular fallacy, for over a century, and cannot now be too strongly denounced. But at the beginning of the last century the Etruscan origin of painted vases was most strongly maintained by erudite scholars, chiefly Italians who desired to champion the credit of their own country, and the controversy raged with varying force till Greece was able to substantiate her own case by the numbers of vases that came forth from her tombs to proclaim their Hellenic origin.