History Of Egypt, Chaldæa, Syria, Babylonia, and Assyria, Volume 1 (of 12)Maspero, G. (Gaston)
History
History Of Egypt, Chaldæa, Syria, Babylonia, and Assyria, Volume 1 (of 12)
Maspero, G. (Gaston)
Civilization, Ancient; Egypt -- History -- To 640 A.D.; History, Ancient; Middle East -- History
Northward, the world came to an end towards the lagoons of the Delta,
whose inaccessible islands were believed to be the sojourning-place
of souls after death. As regards the south, precise knowledge of it
scarcely went beyond the defiles of Gebel Sil-sileh, where the last
remains of the granite threshold had perhaps not altogether disappeared.
The district beyond Gebel Silsileh, the province of Konusit, was still
a foreign and almost mythic country, directly connected with heaven by
means of the cataract. Long after the Egyptians had broken through this
restricted circle, the names of those places which had as it were marked
out their frontiers, continued to be associated in their minds with the
idea of the four cardinal points. Bakhu and Manu were still the most
frequent expressions for the extreme East and West. Nekhabit and Buto,
the most populous towns in the neighbourhoods of Gebel Silsileh and the
ponds of the Delta, were set over against each other to designate South
and North. It was within these narrow limits that Egyptian civilization
struck root and ripened, as in a closed vessel. What were the people by
whom it was developed, the country whence they came, the races to
which they belonged, is to-day unknown. The majority would place their
cradle-land in Asia,[*] but cannot agree in determining the route which
was followed in the emigration to Africa.
* The greater number of contemporary Egyptologists, Brugsch,
Ebers,--Lauth, Lieblein, have rallied to this opinion, in
the train of E. de Rouge; but the most extreme position has
been taken up by Hommel, the Assyriologist, who is inclined
to derive Egyptian civilization entirely from the
Babylonian. After having summarily announced this thesis in
his _Geschichte Babyloniens und Assyriens_, p. 12, et seq.,
he has set it forth at length in a special treatise, _Der
Babylonische Ursprung der agyptischen Kultur_, 1892, wherein
he endeavours to prove that the Heliopolitan myths, and
hence the whole Egyptian religion, are derived from the
cults of Eridu, and would make the name of the Egyptian city
Onu, or Anu, identical with that of _Nun-H, Nun_, which is
borne by the Chaldean.
Public-domain text, read in full here on John Shaqi.
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