The gods had suffered severely in the troublous times which had followed the reign of Seti II., and it required all the generosity of Ramses III. to compensate them for the losses they had sustained during the anarchy under Arisû. The spoil taken from the Libyans, from the Peoples of the Sea, and from the Hittites had flowed into the sacred treasuries, while the able administration of the sovereign had done the rest, so that on the accession of Ramses IV. the temples were in a more prosperous state than ever.* They held as their own property 169 towns, nine of which were in Syria and Ethiopia; they possessed 113,433 slaves of both sexes, 493,386 head of cattle, 1,071,780 arurse of land, 514 vineyards and orchards, 88 barks and sea-going vessels, 336 kilograms of gold both in ingots and wrought, 2,993,964 grammes of silver, besides quantities of copper and precious stones, and hundreds of storehouses in which they kept corn, oil, wine, honey, and preserved meats--the produce of their domains. Two examples will suffice to show the extent of this latter item: the live geese reached the number of 680,714, and the salt or smoked fish that of 494,800.** Amon claimed the giant share of this enormous total, and three-fourths of it or more were reserved for his use, namely---86,486 slaves, 421,362 head of cattle, 898,168 _arurse_ of cornland, 433 vineyards and orchards, and 56 Egyptian towns. The nine foreign towns all belonged to him, and one of them contained the temple in which he was worshipped by the Syrians whenever they came to pay their tribute to the king’s representatives: it was but just that his patrimony should surpass that of his compeers, since the conquering Pharaohs owed their success to him, who, without the co-operation of the other feudal deities, had lavished victories upon them. * The donations of Ramses III., or rather the total of the donations made to the gods by the predecessors of that Pharaoh, and confirmed and augmented by him, are enumerated at length in the _Great Harris Papyrus_. ** An abridgement of these donations occupies seven large plates in the _Great Harris Papyrus_. His domain was at least five times more considerable than that of Râ of Heliopolis, and ten times greater than that of the Memphite Phtah, and yet of old, in the earlier times of history, Râ and Phtah were reckoned the wealthiest of the Egyptian gods. It is easy to understand the influence which a god thus endowed with the goods of this world exercised over men in an age when the national wars had the same consequences for the immortals as for their worshippers, and when the defeat of a people was regarded as a proof of the inferiority of its patron gods. The most victorious divinity became necessarily the wealthiest, before whom all other deities bowed, and whom they, as well as their subjects, were obliged to serve.