The large territory over which these charitable and public works of Ushavadáta spread gives an idea of the extent of Nahapána's rule. The gift of a village as far north as Pokhara near Ajmir would have been proof of dominion in those parts were it not for the fact that in the same inscription Ushavadáta mentions his success in assisting some local Kshatriyas. It is doubtful if the northern limits of Nahapána's dominions extended as far as Pokhar. The village may have been given during a brief conquest, since according to Hindu ideas no village given to Bráhmans can be resumed. The eastern boundary would seem to have been part of Málwa and the plain lands of Khándesh Násik and Poona; the southern boundary was somewhere about Bombay; and the western Káthiáváda and the Arabian sea. [Nahapána's Era.] Nahapána's exact date is hard to fix. Ushavadáta's Násik cave Inscriptions X. and XII. give the years 41 and 42; and an inscription of Nahapána's minister Ayáma at Junnar gives the year 46. The era is not mentioned. They are simply dated vase Sk. varshe that is in the year. Ushavadáta's Násik Inscription XII. records in the year 42 the gift of charities and the construction of public works which must have taken years to complete. If at that time Ushavadáta's age was 40 to 45, Nahapána who, as Inscription X. shows, was living at that time, must have been some twenty years older than his son-in-law or say about 65. The Junnar inscription of his minister Ayáma which bears date 46 proves that Nahapána lived several years after the making of Ushavadáta's cave. The bust on one of his coins also shows that Nahapána attained a ripe old age.