History of the Church of Jesus Christ of Latter-day Saints, Volume 2Smith, Joseph, Jr.
History
History of the Church of Jesus Christ of Latter-day Saints, Volume 2
Smith, Joseph, Jr.
Church of Jesus Christ of Latter-day Saints; Smith, Joseph, Jr., 1805-1844
But that man was not able himself to erect a system, or plan with
power sufficient to free him from a destruction which awaited him,
is evident from the fact that God, as before remarked, prepared
a sacrifice in the gift of His own Son who should be sent in due
time, to prepare a way, or open a door through which man might
enter into the Lord's presence, whence he had been cast out for
disobedience. From time to time these glad tidings were sounded in
the ears of men in different ages of the world down to the time of
Messiah's coming. By faith in this atonement or plan of redemption,
Abel offered to God a sacrifice that was accepted, which was the
firstlings of the flock. Cain offered of the fruit of the ground,
and was not accepted, because he could not do it in faith, he could
have no faith, or could not exercise faith contrary to the plan
of heaven. It must be shedding the blood of the only Begotten to
atone for man; for this was the plan of redemption, and without
the shedding of blood was no remission; and as the sacrifice was
instituted for a type, by which man was to discern the great
Sacrifice which God had prepared; to offer a sacrifice contrary
to that, no faith could be exercised, because redemption was not
purchased in that way, nor the {16} power of atonement instituted
after that order; consequently Cain could have no faith; and
whatsoever is not of faith, is sin. But Abel offered an acceptable
sacrifice, by which he obtained witness that he was righteous,
God Himself testifying of his gifts. Certainly, the shedding of
the blood of a beast could be beneficial to no man, except it was
done in imitation, or as a type, or explanation of what was to
be offered through the gift of God Himself; and this performance
done with an eye looking forward in faith on the power of that
great Sacrifice for a remission of sins. But however various may
have been, and may be at the present time, the opinions of men
respecting the conduct of Abel, and the knowledge which he had on
the subject of atonement, it is evident in our minds, that he was
instructed more fully in the plan than what the Bible speaks of,
for how could he offer a sacrifice in faith, looking to God for a
remission of his sins in the power of the great atonement, without
having been previously instructed in that plan? And further, if he
was accepted of God, what were the ordinances performed further
than the offering of the firstlings of the flock?
Public-domain text, read in full here on John Shaqi.
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