History of the Jews, Vol. 1 (of 6)Graetz, Heinrich
History
History of the Jews, Vol. 1 (of 6)
Graetz, Heinrich
Jews -- History
Importance of the Judges--Public Feeling--Sanctuary in
Shiloh--Eli and his Sons--Defeat by the Philistines--Capture of
the Ark--Destruction of Shiloh and the Sanctuary--Flight of the
Aaronites and Levites--Death of Eli--The Ark in Philistia and
in Kirjath Jearim--Prophecy re-awakened--Samuel in Ramah--The
Order of Prophets or Singers--Popular revulsion--The tribe
of Judah--Repeated attacks of the Philistines--Meeting at
Mizpah--Samuel's activity--Nob as a place of worship--Increase
in the power of the Philistines and Ammonites--The tribes
desire to have a King--Samuel's course of action.
1100?-1067 B. C. E.
The twelve or thirteen warrior-judges had been incapable of keeping
off the hostile neighbours of Israel for any length of time, much
less had they ensured the permanent safety of the country. Even the
celebrated Barak, with all his enthusiasm, and Gideon and Jephthah
with their warlike courage could succeed only in uniting a few of the
tribes, but were unable to secure or restore the union of the entire
people. The warrior-judges were, in fact, of importance only so long
as they repulsed the enemy, averted danger, and ensured safety in
daily life. They wielded no real power, not even over the tribes to
which their prowess brought help and freedom; nor did they possess any
rights by which they could enforce obedience. The isolation of each
tribe, and the division amongst the several tribes continued, in spite
of temporary victories; the actual weakness of the country increased
rather than diminished. Samson's "serpent-like attacks and adder's
bites" did not deter the Philistines from considering the tribes within
reach as their subjects, or more correctly speaking as their slaves,
nor did it prevent them from ill-treating the Israelites. Jephthah's
victories over the Ammonites did not cause the enemy to relinquish his
claims over the eastern tribes of Reuben, Gad, and the half of Manasseh.
After the deaths of Jephthah and Samson, the state of affairs became
still more dismal. It was, however, precisely this sense of extreme
weakness which led to a gradual recovery of strength. Several tribal
leaders must have come to the conclusion that this connection with
neighbouring populations, and the adoption of idolatrous customs had
brought the people to the verge of ruin. The remembrance of the God of
their fathers no doubt once more revived in their hearts, and awakened
their sleeping consciences to a sense of duty. The men who had been
thus aroused called to mind the Sanctuary dedicated to their God at
Shiloh, and they repaired thither.
Public-domain text, read in full here on John Shaqi.
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