History of the Life of Gustavus Adolphus II., the Hero-General of the Reformation — John Shaqi
History of the Life of Gustavus Adolphus II., the Hero-General of the ReformationMonroe, Harriet Earhart
History
History of the Life of Gustavus Adolphus II., the Hero-General of the Reformation
Monroe, Harriet Earhart
Gustav II Adolf, King of Sweden, 1594-1632
Against the Treaty of Westphalia the Pope of Rome made an earnest
protest that does not at this distance of time and place seem important.
This protest, however, was the pontifical declaration that in spite of
the treaty of Augsburg, Rome had never abandoned and never intends to
abandon the claim made by Gregory VIII., Innocent III., Bonifacius VIII.
and their successors, that the Pope of Rome is the supreme and exclusive
source of all ecclesiastical and political authority in all the world.
All the wars, murders, intrigues, massacres and apparent victories of
Charles V., Ferdinand II., of Philip II. of Spain, of Alva in the
Netherlands, the half Roman policy of Charles I. of England, came to
dire judgment in the Peace of Westphalia, and Catholic and Protestant
learned the deep lesson of religious toleration.
It took Luther, Calvin, Knox, Latimer, Ridley, Cranmer, Gustavus
Adolphus and Cromwell, the Huguenots of France, and all God's faithful
plain people of many nations to bring about the religious toleration we
now enjoy.
Sweden practically saved religious liberty to the world. So far this has
been her greatest contribution to history. Protestantism everywhere
means liberty of conscience, Romanism everywhere means absolutism.
Chancellor Oxenstiern, next to Gustavus, deserves the honors of that
war. By his great statesmanship and unfaltering dignity he secured
religious toleration, which was the chief thing fought for, and secured
a fair share of land and money for his impoverished country.
When the Thirty Years' War ended, not one of the great men who began it
was alive. Emperor Ferdinand II., King Christian II., Gustavus the
Great, Wallenstein, Tilly, Pappenheim, James I. of England, and
Richelieu, had all gone to give an account of the deeds done in the
body. For a whole century the remains of burned and ruined towns,
villages and desolated homes and farms marked the sorrows of the
cruelest long war of history.
In the Peace of Westphalia, 1648, ecclesiastical property was determined
by possession in 1624 (six years after the war began), and liberty of
conscience granted to the Protestants. This treaty was decided by France
and Sweden, and in many respects it bore hard on Germany. It was from
rights granted in this treaty that Louis XIV. treated Germany as a
vassal province, and that Napoleon I. brought the Empire to a close.[6]
The House of Hapsburg began to see the necessity of changing the title
of Emperor of Austria, though it kept the shell without the soul for one
hundred and forty years after the Peace of Westphalia. There was a
growing expectation that the young Elector of Brandenburg might become
the real ruler of northern Germany.
Footnote 6:
In the year 1800, Francis I. took the title Emperor of Austria.
Public-domain text, read in full here on John Shaqi.
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