History of the Reformation in the Sixteenth Century, Volume 1Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in the Sixteenth Century, Volume 1
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
At the period when the Reformation was ready to burst forth, Rome
appeared to be in peace and safety. One would even have said that
nothing could disturb her triumph after the great victories which she
had gained. General Councils--those Upper and Lower Houses of
Catholicity--had been subdued. The Vaudois and the Hussites had been
suppressed. No University, with the exception, perhaps, of that of
Paris, which sometimes raised its voice when its kings gave the
signal, doubted the infallibility of the oracles of Rome. Each seemed
to have accepted his alloted share in her power. The higher clergy
deemed it better to give a distant chief the tenth part of their
revenues, and quietly consume the other nine, than to hazard all for
an independence which would cost much and yield little. The lower
clergy, decoyed by the perspective of rich benefices, which ambition
made them fancy and discover in the distance, were willing, by a
little slavery, to realise the flattering hopes which they
entertained. Besides, they were almost everywhere so oppressed by the
chiefs of the hierarchy, that they could scarcely struggle under their
powerful grasp, far less rise boldly and hold up their heads. The
people knelt before the Roman altar, and kings themselves, though they
began in secret to despise the Bishop of Rome, durst not venture to
attack his power with a hand which the age would have deemed
sacrilegious.
But opposition, if it seemed externally to have slackened, or even
ceased, when the Reformation burst forth, had more inward strength. A
nearer view of the edifice will disclose to us more than one symptom
which presaged its downfall. General Councils, though vanquished, had
diffused their principles throughout the Church, and carried division
into the enemy's camp. The defenders of the hierarchy were divided
into two parties, viz., those who maintained the system of absolute
Papal domination, on the principles of Hildebrand, and those who were
desirous of a constitutional Papal government, offering guarantees and
giving liberty to the churches.
Public-domain text, read in full here on John Shaqi.
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