Charity organization; Housing -- England -- London; Poor -- England -- London; Working class -- Dwellings
There is one further addition to the scheme which has been suggested.
It has been said that it might be well to empower the volunteers to pay
the regular out-door relief of the aged at their own homes, instead
of compelling them, as at present, to gather at the workhouse door to
receive it. As to the advantages of this plan I have as yet come to
no decision. On the one hand, it is a gain that the poor should not
be obliged to congregate for relief, which has a pauperizing effect
upon them; and moreover the weekly visitation of the home would form
a regular method of inspection. On the other hand, as I have I stated
above, the less the visitor is contemplated as an almoner, the more
independent and satisfactory are her relations likely to be with her
people,--and I fear the distinction between bringing and giving relief
would not be very clear to recipients.
In conclusion, I may say that the system described above, would, when
perfectly carried out, ensure that out-door relief should be confined
to the deserving, and that drunken and idle people should be offered
the workhouse only. Thus far our volunteer workers are fully aware of
the objects for which they are associated together. But I am myself
satisfied that the scheme is capable of a far deeper influence on the
condition of the poor, when the volunteers shall rise to the perception
that, in dealing with poverty, they must aim at prevention rather
than at cure; at saving those under their influence from sinking to
the Poor-law Level, rather than merely obtaining relief for them when
they have reached that low point. Few of my fellow-workers have as
yet grasped the idea that their best success would be to develop the
resources of the poor themselves, instead of letting them come upon the
rates, or continue upon them. I think they rarely set before themselves
the desire to find some employment, at hand or far off, which may
support the young widow and her children before she has tasted parish
bread. I think they rarely press upon the old woman the duty of first
trying if the successful son cannot support her, or the daughters in
service unite to do so. They have not yet watched the poor closely
enough to see that this would be in reality the truest kindness. They
forget the dignity of self-maintenance, they forget the blessing of
drawing the bonds of relationship closer, and dwell only upon the fact
that the applicant is deserving--see only the comfort or relief which
the parish allowance would secure.
Public-domain text, read in full here on John Shaqi.
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