It was enacting its greatest modern incident, the first French
Revolution, when the young Scotch student returned to Edinburgh and
changed his College gown for that of the advocate. Scott had the start
of him in the Court of Session by two years, and had become rather
active and distinguished in the Speculative Society before Jeffrey
joined it. When the latter, then a lad of nineteen, was introduced,
(one evening in 1791), he observed a heavy-looking young man
officiating as secretary, who sat solemnly at the bottom of the table
in a huge woollen night-cap, and who, before the business of the night
began, rose from his chair, and, with imperturbable gravity seated on
as much of his face as was discernible from the wrappings of the
‘portentous machine’ that enveloped it, apologised for having left
home with a bad toothache. This was his quondam schoolfellow Scott.
Perhaps Jeffrey was pleased with the mingled enthusiasm for the
speculative, and regard for the practical, implied in the woollen
night-cap; or perhaps he was interested by the Essay on Ballads which
the hero of the night-cap read in the course of the evening: but
before he left the meeting he sought an introduction to Mr. Walter
Scott, and they were very intimate for many years afterwards.
The Speculative Society dealt with the usual subjects of elocution and
debate prevalent in similar places then and since; such as, whether
there ought to be an Established Religion, and whether the Execution
of Charles I. was justifiable, and if Ossian’s poems were authentic?
It was not a fraternity of speculators by any means of an alarming or
dangerous sort. John Allen and his friends, at this very time, were
spouting forth active sympathy for French Republicanism at Fortune’s
Tavern, under immediate and watchful superintendence of the Police;
James Macintosh was parading the streets with Horne Tooke’s colours in
his hat; James Montgomery was expiating in York Jail his exulting
ballad on the Fall of the Bastille; and Southey and Coleridge, in
despair of old England, had completed the arrangements of their
youthful colony for a community of property, and proscription of
everything selfish, on the banks of the Susquehana;—but the
Speculative orators rarely probed the sores of the body politic deeper
than an inquiry into the practical advantages of belief in a future
state? and whether it was for the interest of Britain to maintain the
balance of Europe? or if knowledge could be too much disseminated
among the lower ranks of the people?
Public-domain text, read in full here on John Shaqi.
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