How to be Happy Though Married: Being a Handbook to MarriageHardy, E. J. (Edward John)
General
How to be Happy Though Married: Being a Handbook to Marriage
Hardy, E. J. (Edward John)
Marriage
And then the temper and manner of people when making love are so
different from what these become afterwards! "One would think the whole
endeavour of both parties during the time of courtship is to hinder
themselves from being known--to disguise their natural temper and real
desires in hypocritical imitation, studied compliance, and continued
affectation. From the time that their love is avowed, neither sees the
other but in a mask; and the cheat is often managed on both sides with
so much art, and discovered afterwards with so much abruptness, that
each has reason to suspect that some transformation has happened on the
wedding-night, and that by a strange imposture, as in the case of Jacob,
one has been courted and another married."
Our conventional state of society curtails the limits of choice in
matrimony and hinders the natural law of the marriage of the fittest. We
knew a young gentleman living in a London suburb who bore an excellent
character, had sufficient income, and was in every respect marriageable.
He wished to try the experiment of two against the world, but--as he
told the clergyman of his parish--he was in the city all day, and never
had an opportunity of becoming acquainted with a young lady whom he
could ask to be his wife.
We have heard of the stiff Englishman who would not attempt to save a
fellow-creature from drowning because he had never been introduced to
him. In the same way unmarried ladies are allowed to remain in the
Slough of Despond because the valiant young gentlemen who would rescue
them, though they may be almost, are not altogether in their social set.
Every one knows Plato's theory about marriage. He taught that men and
women were hemispheres, so to speak, of an original sphere; that
ill-assorted marriages were the result of the wrong hemispheres getting
together; that, if the true halves met, the man became complete, and the
consequence was the "happy-ever-after" of childhood's stories. There is
much truth in this doctrine, that for every man there is _one_ woman
somewhere in the world, and for every woman _one_ man. They seldom meet
in time. If they did, what would become of the sensational novelists?
But are there not in reality too many artificial obstacles to happy
marriages? Why do the right men and women so seldom meet? Because
mammon, ambition, envy, hatred, and all uncharitableness step between
and keep apart those whom God would join together.
Public-domain text, read in full here on John Shaqi.
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