The experimenter may help, by asking a few judicious but not leading questions, to direct and guide the attention of the psychometrist. The description will be a capital delineation of the individual who wrote the letter. We have frequently tested the sincerity of correspondents, real and other friends, by this process. If the results have sometimes been unpleasant revelations, we have yet to find in any case that we have been mistaken. How is the sensitive able to glean so much of the real character of the original? one is inclined to ask. While writing, sincerity and earnestness leave a deeper impression than indifference, pretence, or ordinary come-to-tea politeness. Some letters are instinct with the writer’s identity, individuality, masculinity, earnestness, and enthusiasm. Others are lacking in these things, because the writers were devoid of these qualities, while others vary at different times. The writer writes as _his soul_ moves him, and the writing expresses his aims and hopes as they appear to his external consciousness. While writing, _his soul_ draws his image on the paper, and pictures out thereon his real thoughts; and when the sensitive gets hold of the letter, outstands the image of the writer and the imagery of his thoughts. The psychic consciousness of the psychometer grasps the details and describes them. “The strange new science of psychometry” is of profound interest to all. Psychometers are to be found in every household. The whole subject is one about which a good deal more could be easily written, but this must do. Those who desire to understand psychometry cannot do better than read up fully the literature of the subject, and those who desire to practise psychometry may do much to ascertain whether they possess the faculty in any degree; but all are warned to have nothing to do with persons who undertake to _develop_ their powers, a _self-evident absurdity_. CHAPTER V. Thought-Transference and Telepathy. Thought-Transference is evidently a phase of psychic perception. In some respects it bears a greater relation to feeling than sight. It is distinguished from pure clairvoyance by the result of experiment. For instance, suppose I had in the Rothesay case designed M. C., the clairvoyante, should see “a maid in the room, dressed in a black dress, with neat white collar and cuffs, wearing a nicely-trimmed white apron, and a white tulle cap with bows and streamers, or that a black-and-white spotted cat lay comfortably coiled up upon the hearth-rug, or some other strongly-projected mental image.” Now, suppose while M. C. was examining the room, she declared she _saw_ the maid, and described her, or the cat, or other objects projected from my mind, and described these, then this would be a case of thought-transference.