(1) It is a common saying that one must learn to discriminate between
observed facts and judgments based upon them. Taken literally, such
advice cannot be carried out; in every observed thing there is--if the
thing have any meaning at all--some consolidation of meaning with what
is sensibly and physically present, such that, if this were entirely
excluded, what is left would have no sense. A says: "I saw my brother."
The term _brother_, however, involves a relation that cannot be sensibly
or physically observed; it is inferential in status. If A contents
himself with saying, "I saw a man," the factor of classification, of
intellectual reference, is less complex, but still exists. If, as a last
resort, A were to say, "Anyway, I saw a colored object," some
relationship, though more rudimentary and undefined, still subsists.
Theoretically, it is possible that no object was there, only an unusual
mode of nerve stimulation. None the less, the advice to discriminate
what is observed from what is inferred is sound practical advice. Its
working import is that one should eliminate or exclude _those_
inferences as to which experience has shown that there is greatest
liability to error. This, of course, is a relative matter. Under
ordinary circumstances no reasonable doubt would attach to the
observation, "I see my brother"; it would be pedantic and silly to
resolve this recognition back into a more elementary form. Under other
circumstances it might be a perfectly genuine question as to whether A
saw even a colored _thing_, or whether the color was due to a
stimulation of the sensory optical apparatus (like "seeing stars" upon a
blow) or to a disordered circulation. In general, the scientific man is
one who knows that he is likely to be hurried to a conclusion, and that
part of this precipitancy is due to certain habits which tend to make
him "read" certain meanings into the situation that confronts him, so
that he must be on the lookout against errors arising from his
interests, habits, and current preconceptions.
[Sidenote: The technique of conclusion]
Public-domain text, read in full here on John Shaqi.
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