Human Nature and Conduct: An introduction to social psychology — John Shaqi
Human Nature and Conduct: An introduction to social psychologyDewey, John
Philosophy
Human Nature and Conduct: An introduction to social psychology
Dewey, John
Habit; Social psychology
Those who recognize the place of custom in lower social forms generally
regard its presence in civilized society as a mere survival. Or, like
Sumner, they fancy that to recognize its abiding place is equivalent to
the denial of all rationality and principle to morality; equivalent to
the assertion of blind, arbitrary forces in life. In effect, this point
of view has already been dealt with. It overlooks the fact that the real
opposition is not between reason and habit but between routine,
unintelligent habit, and intelligent habit or art. Even a savage custom
may be reasonable in that it is adapted to social needs and uses.
Experience may add to such adaptation a conscious recognition of it, and
then the custom of rationality is added to a prior custom.
External reasonableness or adaptation to ends precedes reasonableness of
mind. This is only to say that in morals as well as in physics things
have to be there before we perceive them, and that rationality of mind
is not an original endowment but is the offspring of intercourse with
objective adaptations and relations--a view which under the influence of
a conception of knowing the like by the like has been distorted into
Platonic and other objective idealisms. Reason as observation of an
adaptation of acts to valuable results is not however a mere idle
mirroring of pre-existent facts. It is an additional event having its
own career. It sets up a heightened emotional appreciation and provides
a new motive for fidelities previously blind. It sets up an attitude of
criticism, of inquiry, and makes men sensitive to the brutalities and
extravagancies of customs. In short, it becomes a custom of expectation
and outlook, an active demand for reasonableness in other customs. The
reflective disposition is not self-made nor a gift of the gods. It
arises in some exceptional circumstance out of social customs, as we see
in the case of the Greeks. But when it has been generated it establishes
a new custom, which is capable of exercising the most revolutionary
influence upon other customs.
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