'I seek for all my salvation through the merits and mediation of the _meek, humble, patient, suffering Lamb of God,_ who alone hath power to bring forth the blessed birth of these heavenly virtues in my soul. There is no possibility of salvation but in and by the birth of the _meek, humble, patient, resigned Lamb of God_ in our souls. When the Lamb of God hath brought forth a real birth of His own _meekness, humility, and full resignation to God_ in our souls, then it is the birthday of the Spirit of love in our souls, which, whenever we attain, will feast our souls with such peace and joy in God as will blot out the remembrance of everything that we called peace or joy before. 'This way to God is infallible. This infallibility is grounded in the twofold character of our Saviour: 1. As He is the Lamb of God, a principle of all _meekness and humility_ in the soul; 2. As He is the Light of heaven, and blesses eternal nature, and turns it into a kingdom of heaven,--when we are willing to get rest to our souls in meek, humble resignation to God, then it is that He, as the Light of God and heaven, joyfully breaks in upon us, turns our darkness into light, and begins that kingdom of God and of love within us, which will never have an end.'--See _Wholly For God,_ pp 84-102. [The whole passage deserves careful study, showing most remarkably how the continual sinking down in humility before God is, from man's side, the only way to die to self.][Footnote: The whole dialogue has been published separately under the title _Dying to Self: A Golden Dialogue._ By William Law. With Notes by A.M. (Nisbet & Co., 1s) Every one who would study and practise humility will find in this golden dialogue what it is that hinders our humility, how we are to be delivered from it, and what the blessing of the Spirit of Love is that comes to the humble from Christ, the meek and lowly Lamb of God.]