Slowly things got into order, and rapidly rumors of the new experiment went abroad, causing many strange spirits to flock thither, for in those days communities were the fashion and transcendentalism raged wildly. Some came to look on and laugh, some to be supported in poetic idleness, a few to believe sincerely and work heartily. Each member was allowed to mount his favorite hobby, and ride it to his heart's content. Very queer were some of the riders, and very rampant some of the hobbies. One youth, believing that language was of little consequence if the spirit was only right, startled new-comers by blandly greeting them with "good-morning, damn you," and other remarks of an equally mixed order. A second irrepressible being held that all the emotions of the soul should be freely expressed, and illustrated his theory by antics that would have sent him to a lunatic asylum, if, as an unregenerate wag said, he had not already been in one. When his spirit soared, he climbed trees and shouted; when doubt assailed him, he lay upon the floor and groaned lamentably. At joyful periods, he raced, leaped, and sang; when sad, he wept aloud; and when a great thought burst upon him in the watches of the night, he crowed like a jocund cockerel, to the great delight of the children and the great annoyance of the elders. One musical brother fiddled whenever so moved, sang sentimentally to the four little girls, and put a music-box on the wall when he hoed corn. Brother Pease ground away at his uncooked food, or browsed over the farm on sorrel, mint, green fruit, and new vegetables. Occasionally he took his walks abroad, airily attired in an unbleached cotton _poncho_, which was the nearest approach to the primeval costume he was allowed to indulge in. At midsummer he retired to the wilderness, to try his plan where the woodchucks were without prejudices and huckleberry-bushes were hospitably full. A sunstroke unfortunately spoilt his plan, and he returned to semi-civilization a sadder and wiser man. Forest Absalom preserved his Pythagorean silence, cultivated his fine dark locks, and worked like a beaver, setting an excellent example of brotherly love, justice, and fidelity by his upright life. He it was who helped overworked Sister Hope with her heavy washes, kneaded the endless succession of batches of bread, watched over the children, and did the many tasks left undone by the brethren, who were so busy discussing and defining great duties that they forgot to perform the small ones. Moses White placidly plodded about, "chorin' raound," as he called it, looking like an old-time patriarch, with his silver hair and flowing beard, and saving the community from many a mishap by his thrift and Yankee shrewdness. Brother Lion domineered over the whole concern; for, having put the most money into the speculation, he was resolved to make it pay,--as if any thing founded on an ideal basis could be expected to do so by any but enthusiasts.