In the Andamans and Nicobars: The Narrative of a Cruise in the Schooner "Terrapin"Kloss, C. Boden (Cecil Boden)
History
In the Andamans and Nicobars: The Narrative of a Cruise in the Schooner "Terrapin"
Kloss, C. Boden (Cecil Boden)
Andaman and Nicobar Islands (India) -- Description and travel; Natural history -- India -- Andaman and Nicobar Islands
We obtained in the jungle one specimen of a hitherto unknown fruit-bat
(_Pteropus faunulus_); but of rats, although they are probably numerous,
one only was trapped (_Mus burrulus_, sp. nov.); crabs in nearly every
instance making off with the baits.
As a rendezvous after our collecting excursions, we generally chose
"Temple Villa," where we could sit and chat with the agent on the
manners and customs of the natives among whom he lived, and drink the
water of young coconuts freshly plucked from the trees surrounding the
bungalow.
The coconut of the Nicobars, although small, is nowhere excelled for
sweetness and flavour, and on reaching the schooner, drenched with
perspiration after a morning's wandering in the forest, and perhaps a
long row under the hot midday sun, we daily made appreciative trial of
them the moment we stepped on board.
The natives are very expert in opening them with the _dáo_. Holding the
nut in the palm of the left hand, they slash off a portion of the husk,
toss it round and remove another slice, until, with three or four cuts,
the tender shell at the upper end is exposed, and only requires a slight
tap to be broken through and allow the delicious water inside to reveal
itself with a spurt.
The life of the Nicobarese is full of curious observances and
ceremonies, of which, perhaps, no man knows more than Mr Solomon, who
has spent five years among the people, and is engaged in the preparation
of a vocabulary of their language.
In his capacity as catechist, he has not succeeded in converting any of
his adult neighbours to Christianity, although one or two are
occasionally present at his Sunday services. We met with one proselyte
to Mohammedanism among them, but he, having been adopted by a trader
when a boy, was taken to the Maldives and spent some years there. The
natives as a body are still as averse to foreign influence on this point
as they have been in the past, when missionary endeavour--Moravian and
Jesuit--time after time met with complete failure. In the second quarter
of the last century they expelled two priests of the latter sect from
the island, and Captain Gardner, in 1851, gives an account of the same
fate befalling a pair of Moravians.[28] "Having converted a few natives,
disputes arose between these and their heathen countrymen. They were of
such a serious nature that it was determined to hold a general council
of delegates from every village to consider a remedy for the evil. They
came to the conclusion, that, as they had always lived in love and amity
with each other before the arrival of the missionaries, with their
strange story of the first woman stealing the orange, etc., the obvious
remedy was to send them away. Accordingly, the missionaries were waited
on, and told respectfully that they must leave at the first opportunity:
that the natives were not to be joked with, and must be obeyed. The
mission house was then burnt down, and a fence erected round the spot,
inside which no native will step.
Public-domain text, read in full here on John Shaqi.
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