Independence Day : $b its celebration, spirit and significance as related in prose and verse
History
Independence Day : $b its celebration, spirit and significance as related in prose and verse
Fourth of July -- Poetry; Fourth of July celebrations; Fourth of July orations
Every circumstance of their past and every consideration of their
present convinced the patriot of the infinite pleasure and value of home
rule and they had codified their opinions into a political philosophy
which not only justified their semi-independence and disregard of
acts of Parliament, but would also justify them in breaking off from
England, at the first opportunity and becoming absolutely independent.
They had gathered this philosophy from the works of certain European
writers—Grotius, Puffendorf, Locke, Burlamaqui, Beccaria, Montesquieu,
and others—who had applied to politics and government the doctrines
of religious liberty and the right of private judgment which had been
developed by the Reformation. Being such extreme Protestants, and having
carried so far the religious ideas of the Reformation, the colonists
naturally accepted in their fullest meaning the political principles
of the Reformation. If we are looking for profound influences in the
Revolution, it would be difficult to find any that were stronger than two
of the writers just mentioned, Locke and Burlamaqui, whose books had a
vast effect in the break-up of the British empire which we are about to
record.
Beginning with Grotius, who was born in 1582, and ending with
Montesquieu, who died in 1755, the writers mentioned covered a period
of about two hundred years of political investigation, thought and
experience. In fact, they covered the period since the Reformation. They
represented the effect of the Reformation on political thought. They
represented also all those nations whose opinions on such subjects were
worth anything. Grotius was a Dutchman, Puffendorf a German, Locke an
Englishman, Burlamaqui an Italian Swiss, and Montesquieu a Frenchman.
Hooker, who lived from 1553 to 1600, and whom Locke cites so freely,
might be included in the number, and that would make the period quite
two hundred years. Hooker, in his “Ecclesiastical Polity,” declared very
emphatically that governments could not be legitimate unless they rested
on the consent of the governed; and this principle forms the foundation
of Locke’s famous essays.
There were, of course, other minor writers; and the colonists relied
upon them all; but seldom troubled themselves to read the works of the
earlier ones, or to read Hutchinson, Clarke and other followers of that
school, because Locke, Burlamaqui, and Beccaria had summarized them
all and brought them down to date. To this day any one going to the
Philadelphia Library, and asking for No. 77, can take in his hands the
identical, well-worn volume of Burlamaqui which delegates to the Congress
and many an unsettled Philadelphian read with earnest, anxious minds. It
was among the first books that the library had obtained; and perhaps the
most important and effective book it has ever owned.
Public-domain text, read in full here on John Shaqi.
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