A very large number of Indians, both Christian and heathen, live on poor fare and go to bed hungry. This is from necessity, not from choice. The poorest man is particular in his degree as to what he eats, more especially as to the manner in which his food has been prepared. Even the beggar off the road will unblushingly and loudly grumble if the fare at a feast to which he has been invited by some wealthy man is not exactly to his mind. The children of mission schools, many of whom have come out of lives of real privation, are sometimes very critical about their meals, and more especially as to how it has been cooked, and they will leave a good supper uneaten and go hungry to bed because of some trifling defect in the manner of its preparation. Most Indian women have been taught how to cook from early childhood, and many of them are experts and take much pleasure in their art. Some of the native dishes take a great deal of care and toil to prepare, and except that their tendency is to be rather too pungent for the English palate, a really first-class Indian dinner is refined in appearance; and in the variety of dishes, provided there are always certain things which can be eaten with pleasure. The varied objects which make up the meal are neatly grouped before each guest, and they are meant to be taken in a certain order, so that the palate will be constantly renovated for the next dish which it is to taste. Even the ordinary daily bread, in the form in which Indians like to eat it, gives a great deal of trouble to those who have to get it ready. Not only is there the grinding of the flour to be done, but it has next to be made up into thin flat cakes which look something like pancakes, which are then lightly baked on a hot plate, and are eaten at once by preference while hot. The preparation and baking of these means that the women of the household have been busy in the kitchen from an early hour, especially in Christian schools, where the children's day begins earlier than in most Hindu households. Hindu schools and colleges commence work very late in the day, because of the necessity of getting the bathing and feeding over first. Even the most orthodox Hindus have now no scruples about touching Christians, except after they have taken their bath, but previous to their meal. Having occasion to consult a Brahmin pleader rather frequently concerning the purchase of some land, he always made a point of shaking hands rather effusively, with an eye to business. But I called one morning when he had just emerged from his bath, and he was then careful to keep at a safe distance, because contact would have involved the necessity of bathing again before he took his food, in order to get rid of the ceremonial pollution. CHAPTER XVI HINDU PHILOSOPHY