Introduction to the Old TestamentMcFadyen, John Edgar
Religion
Introduction to the Old Testament
McFadyen, John Edgar
Bible. Old Testament -- Introductions
the Septuagint omitted these verses to secure a more consistent
narrative, or whether they were wanting, as seems more probable, in
the Hebrew text from which the Greek was translated. In that case
these verses, which give an idyllic turn (cf. ch. xvi.) to the story
of David, may have been added after the Greek version was written,
i.e, hardly earlier than 250 B.C., and a curious light would thus be
shed upon the history of the text and on the freedom with which it
was treated by later Jewish scholars. Equally striking and important
are the conflicting conceptions of the monarchy entertained in the
earlier part of the book. One source regards it as a blessing and a
gift of Jehovah; the first king is anointed by divine commission "to
be prince over my people Israel, and he shall save my people out of
the hand of the Philistines," 1 Sam. ix. 16; the other regards the
request for an earthly king as a rejection of the divine king, and
the monarchy as destined to prove a vexation, if not a curse
(viii.). Centuries seem to separate these conceptions--the one
expressing the exuberant enthusiasm with which the monarchy was
initiated, the other--perhaps about Hosea's time (cf. Hosea viii.
4)--reflecting the melancholy experience of its essential
impotence.[2]
[Footnote 1: The Greek text of Samuel is often of great value. In 1
Sam. xiv. 18 it preserves the undoubtedly original reading, "bring
hither _the ephod_, for he carried the ephod that day before
Israel," instead of "Being hither the ark of God." and in _ v_.
41 the Greek version makes it clear that the Urim and Thummim were
the means employed to determine the lot.]
[Footnote 2: If other proof were wanted that the book is not an
original literary unit, it might be found in the occasional
interruption of the natural order. 2 Sam. xxi.-xxiv. is the most
extensive and obvious interruption. But 2 Sam. iii. 2-5 is also out
of place, it goes with v. 6-16. So I Sam. xviii. 10, 11, which is
really a duplication of xix, 9, 10 is psychologically inappropriate
at so early a stage.]
Public-domain text, read in full here on John Shaqi.
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