The Author brings together in a queer old castle on the Western coast the M’Morrogh, descendant of a long line of Celtic princes, his children by an Italian wife, his French sister-in-law, a band of gypsies of a higher type, whose king is Louis XVII. of France, rescued from his persecutors of the Terror and half-ignorant of his origin. These are some of the personages of the tale. It is noteworthy that not one of the characters has a drop of English blood. I shall not give the plot of the story. The last portion is full of the highest moral beauty. The lad Enrique or Mudo, son of Henry M’Morrogh (whose mother was an Italian) and of a Spanish gypsy princess, is a wonderful conception. When the Author speaks, as he does constantly, of things Catholic (notably the religious life and the Blessed Sacrament) he does so not only correctly but in a reverential and understanding spirit. The one exception is the character of Father O’Herlihy, which is offensive to Catholic feeling, and unnatural. The moral tone throughout is high. One of the episodes is the seduction of a peasant girl, but it is dealt with delicately and without suggestiveness. =BANIM, John and Michael “The O’Hara Family.”= John Banim (1798-1842) and Michael Banim (1796-1876) worked together, and bear a close resemblance to one another in style and in the treatment of their material; but the work of John is often gloomy and tragic; that of Michael has more humour, and is brighter. They have both a tendency to be melodramatic, and can picture well savage and turbulent passion. They have little lightness of humour or literary delicacy of touch, but they often write with vigour and great realistic power. The object with which the “O’Hara” Tales were written is thus stated by Michael Banim: “To insinuate, through fiction, the causes of Irish discontent and insinuate also that if crime were consequent on discontent, it was no great wonder; the conclusion to be arrived at by the reader, not by insisting on it on the part of the Author, but from sympathy with the criminals.” P. J. Kenedy, of New York, publishes an edition of the Banims’ works in ten volumes at seven dollars the set. =BANIM, John.= ⸺ JOHN DOE; or, The Peep o’ Day. 1825. The story of a young man who, for revenge, joins the Shanavests, a secret society, terrible alike to landlord, tithe-proctor, and even priest. The first of the _Tales by the O’Hara Family_, republished separately by _Simms & M’Intyre_, 1853; and _Routledge_, _n.d._ ⸺ THE FETCHES. (_Duffy_). [1825]. A gloomy story, turning on the influence of superstitious imaginations on two nervous and high-strung minds. The fetch is the spirit of a person about to die said to appear to friends. The story is somewhat lightened by the introduction of two farcical characters. ⸺ THE NOWLANS. Pp. 256 (close print). [1826], 1853, &c.