This had occurred in the year 1810, in the booming days of the sandalwood
trade, and in the same year that the King of Kauai came in, and was good,
and ate out of Kamehameha’s hand. Prince Akuli’s grandfather, in that
year, had received his trouncing and subjugating because he was “old
school.” He had not imaged island empire in terms of gunpowder and
_haole_ gunners. Kamehameha, farther-visioned, had annexed the service
of _haoles_, including such men as Isaac Davis, mate and sole survivor of
the massacred crew of the schooner _Fair American_, and John Young,
captured boatswain of the scow _Eleanor_. And Isaac Davis, and John
Young, and others of their waywardly adventurous ilk, with six-pounder
brass carronades from the captured _Iphigenia_ and _Fair American_, had
destroyed the war canoes and shattered the morale of the King of
Lakanaii’s land-fighters, receiving duly in return from Kamehameha,
according to agreement: Isaac Davis, six hundred mature and fat hogs;
John Young, five hundred of the same described pork on the hoof that was
split.
And so, out of all incests and lusts of the primitive cultures and
beast-man’s gropings toward the stature of manhood, out of all red
murders, and brute battlings, and matings with the younger brothers of
the demigods, world-polished, Oxford-accented, twentieth century to the
tick of the second, comes Prince Akuli, Prince Squid, pure-veined
Polynesian, a living bridge across the thousand centuries, comrade,
friend, and fellow-traveller out of his wrecked seven-thousand-dollar
limousine, marooned with me in a begonia paradise fourteen hundred feet
above the sea, and his island metropolis of Olokona, to tell me of his
mother, who reverted in her old age to ancientness of religious concept
and ancestor worship, and collected and surrounded herself with the
charnel bones of those who had been her forerunners back in the darkness
of time.
“King Kalakaua started this collecting fad, over on Oahu,” Prince Akuli
continued. “And his queen, Kapiolani, caught the fad from him. They
collected everything—old _makaloa_ mats, old _tapas_, old calabashes, old
double-canoes, and idols which the priests had saved from the general
destruction in 1819. I haven’t seen a pearl-shell fish-hook in years,
but I swear that Kalakaua accumulated ten thousand of them, to say
nothing of human jaw-bone fish-hooks, and feather cloaks, and capes and
helmets, and stone adzes, and _poi_-pounders of phallic design. When he
and Kapiolani made their royal progresses around the islands, their hosts
had to hide away their personal relics. For to the king, in theory,
belongs all property of his people; and with Kalakaua, when it came to
the old things, theory and practice were one.
Public-domain text, read in full here on John Shaqi.
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