John Long's journal, 1768-1782Long, J. (John), Indian trader
History
John Long's journal, 1768-1782
Long, J. (John), Indian trader
Fur trade -- Canada; Indians of North America; Indians of North America -- Languages; Ojibwa language
It is very strange that the thirst of blood should stimulate the human
mind to traverse such an amazing extent of country, suffering
inexpressible hardships, and uncertain of success, to gratify a passion,
which none but an infernal spirit could suggest; and when success has
crowned his labours, that he should return with inconceivable
satisfaction, and relate the transactions of his journey, with the
greatest exultation, smiling at the relation of agonies which he alone
occasioned. The most dreadful acts of a maniac cannot exceed such
cruelty: happy those, who enjoy the benefits of society, whose
civilization, and whose laws protect them from such detestable outrages.
Previous to their going to war, the head chief calls a council, and each
chief has a belt of wampum, and a war pipe: the belt to remind {77} them
of former transactions relative to the nation they intend to commence
hostilities against, and the pipe to smoke at the council fire. When
they have determined to make war, they send the belts and pipes to their
enemies; and if a similar compliment is returned, they instantly prepare
for blood, with the most steady and determined resolution.
The novel of Emily Montague affords a striking example of this strong
propensity for blood, which I shall relate in the author’s own words.
“A Jesuit missionary told me a story on this subject, which one cannot
hear without horror. An Indian woman with whom he lived on his mission,
was feeding her children, when her husband brought in an English
prisoner; she immediately cut off his arm, and gave her children the
streaming blood to drink. The Jesuit remonstrated on the cruelty of the
action; on which, looking sternly at him—I would have them warriors,
said she, and therefore feed them with the food of men.”
When I was at Cataraqui, the capital of the Loyalist settlements in
Canada, a party of Mohawks and Messesawgers accidentally met, and having
bartered their skins and peltry with the traders, sat themselves down to
drink the rum their merchandize had produced. As the liquor began to
operate, their imaginations suggested to them that they were of
different nations, and as the Mohawks always claimed a superiority,
intoxication made them proud: at last a dispute arose, and a Messesawger
Indian was killed, and his heart taken out, which the {78} Mohawks
intended to have broiled, but they were prevented by a gentleman who
accidentally passed by their hut, and prevailed upon them to give it up.
Public-domain text, read in full here on John Shaqi.
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