The present King of Appollonia deposited six hundred ounces of gold (about ten thousand dollars) with the Governor of Cape Coast Castle, as security for his good behavior. His cellar is well supplied with rare wines, which he offers liberally to strangers who land at his residence. All these circumstances, and this barbaric magnificence, indicate a far different condition from that of the native Kings in the vicinity of Liberia, who live simply, like their subjects, on vegetables and fish, and one of whom was proud to array himself in a cast-off garment of my own. Their wealth consists not in gold, plate, or bullion, but in crockery and earthenware. Not only the Kings, but all the rich natives, accumulate articles of this kind, until their dwellings resemble warehouses of crockery. Perhaps fifty white wash-bowls, with as many pitchers, mugs, and plates, may be seen around the room; and when these utensils become so numerous as to excite the envy of the tribe, the owners are said to bury them in the earth. In the house of King Glass (so named, I presume, from the transparency of his character), I noticed the first indications of a taste for the Fine Arts. Seventy coarse colored engravings, glazed and framed, were suspended on the wall; and, what was most curious, nearly all of them were copies of the same print, a portrait of King William the Fourth. It is to be desired that some missionary should give an account of the degree and kind of natural religion among the native tribes. Their belief in the efficacy of sassy-wood to discover guilt or innocence, indicates a faith in an invisible Equity. Some of them, however, select the most ridiculous of animals, the monkey, as their visible symbol of the Deity; or, as appears more probable, they stand in spiritual awe of him, from an idea that the souls of the dead are again embodied in this shape. Under this impression, they pay a kind of worship to the monkey, and never kill him near a burial-place; and though, in other situations, they kill and eat him, they endeavor to propitiate his favor by respectful language, and the use of charms. Other natives, in the neighborhood of Gaboon, worship the shark, and throw slaves to him to be devoured.